: aShADh : 2500 Atmadharma : 13 :
aho, shuddhachaitanyadraShTinI A vAt samajatAn apUrva bhedagnAn thAy chhe, ne
rAgAdinA kartRutvathI chhUTIne shuddha gnAnapariNaman vaDe jIv mokShamArgane sAdhe chhe.
juo, badhA paDakhAthI anekAntarUp vastusvarUp jinamArgaanusAr barAbar
jANavun joIe. dharmIne rAgAdi ashuddhabhAvanun kartApaNun nathI–em kahyun, te svabhAvanA
shuddhapariNaman apekShAe kahyun chhe; paN tethI kAI dharmIne rAgAdi ashuddha pariNaman thatun
ja nathI–em ekAnt nathI; jeTalA rAgAdi bhAvo pUjA–tIrthayAtrA vagere shubhanA, ke
vepAr–dhandhA vagere ashubhanA, thAy chhe teTalun ashuddhapariNaman paN tenun ja chhe, te kAI
bIjA koIkanun pariNaman nathI, ke jaDamAn kAI te bhAvo thatA nathI. te jIvanI paryAyamAn
ja tevun ashuddhapariNaman hajI chhe. temaj, evA rAgAdibhAvo jene thAy te jIvane dharmI
kahevAy ja nahi–em paN nathI. rAgAdi thatA hoy chhatAn te ja vakhate tenAthI bhinna
shuddha chaitanyabhAvanun pariNaman jene bhedagnAnanA baLe varte chhe te jIv dharmI chhe, ne te
dharmIjIvanA shuddhapariNamanamAn rAgAdi ashuddhatAnun kartRutva jarApaN nathI. hA, rAgAdi
vakhate te rAgAdi jeTalo ja potAne ashuddha anubhave, ne shuddhatArUp pariNaman jarAy
hoy ja nahi–to te jIv adharmI chhe.–A rIte gnAnI tathA agnAnInA pariNAmanI je
rIte je sthiti chhe tene barAbar oLakhavI joIe; to ja potAmAn bhedagnAn thAy, ne
rAgAdi ashuddhatAnun kartRutva chhUTIne, shuddhagnAnapariNamanarUp mokShamArga pragaTe.
‘jagat IShTa nahi AtmathI’
jagatane rAjI karavA karatAn AtmAne rAjI kar.
aho, jainashAsan koI apUrva chhe. bIjA koI sAthe tenun milAn thaI
shakatun nathI. bIjA mithyAmat sAthe sarvagnanA jainadharmanun milAn karavun te to
janaranjan chhe; ane jyAn janaranjan chhe tyAn jinaranjan thatun nathI. janaranjan e
to sansAr chhe. bApu! tun jagatane rAjI karavA rokANo to mokShane kyAre
sAdhIsh? janaranjananI vRutti chhoDIne jinaranjan kar...eTale ke AtmA rAjI thAy
ne AtmAnun hit thAy–tem kar. dharmI to janaranjan chhoDIne ‘Atmaranjan’ kare
chhe. loko rAjI thAy ke na thAy, paN mAro AtmA rAjI thAy ne mAro AtmA
dharmasAdhan vaDe A bhavadukhathI chhUTIne mokShasukhane pAme–enun dharmIne lakSha chhe.