
sanmānun chhun...praṇamun chhun...ārādhun chhun.
bharatakṣhetranā nānā kṣhetramān tīrthaṅkaranī utpatti nathī dekhātī, paṇ manuṣhyakṣhetra to ghaṇun
moṭun chhe, ā manuṣhyakṣhetranā ja videhakṣhetramān atyāre paṇ sarvagnatā sahit arihant
bhagavanto sākṣhāt vicharī rahyā chhe, teo amārā gnānamān vidyamān vartī rahyā chhe, tethī
amārā gnānamān temane pratyakṣhagochar karīne temane namaskār karun chhun. jem siddhabhagavanto
nathī, sādhakanā gnānamān siddhabhagavanto vidyamān ja varte chhe eṭale tene siddhano sadbhāv
ja chhe; tem atīndriy gnān–ānandarūp thayelā arihant bhagavanto paṇ sādhakanā gnānamān
vidyamān ja varte chhe; kṣhetranun antar gnānamān naḍatun nathī. vāh, juo to kharā! rāgathī
judā paḍelā sādhakanā atīndriy gnānanī tākāt keṭalī mahān chhe!
chintavīne, bhāvyarūp shuddhātmā pratye jyān atigāḍh bhāvanā jāge chhe tyān bhāvak pote
tevī shuddhātmadashārūp thaī jāy chhe, jevā ‘bhāvya’ shuddha chhe tevī shuddhatārūpe (samyagdarshan–
gnān–chāritrarūpe) bhāvak pote thaī jāy chhe, eṭale tyān bhāvya ne bhāvakanun dvait rahetun
pañch parameṣhṭhīno āshram eṭale shuddhātmāno āshram,–temān praveshatān samyagdarshan ne
samyaggnān jarūr thāy chhe. jem koī ‘āshram’ mān jatān jīvo shānti pāme chhe, tem
pañchaparameṣhṭhīno vītarāgī–āshram, ātmāno sahaj shuddha darshanagnānasvabhāv batāvīne
jīvane samyagdarshan ne samyaggnānano sampādak chhe. gnānasvabhāvī ātmānā shraddhā–gnān vaḍe
ja pañch parameṣhṭhīnā āshramamān javāy chhe. shuddha ātmānā samyagdarshan ne samyaggnān
vagar pañchaparameṣhṭhīnī paṇ sāchī oḷakhāṇ thatī nathī. je gnānasvarūp shuddhātmāne
svasamvedanapratyakṣha kare te ja sāchun