mAnato nathI eTale te arihantane ja mAnato nathI. je arihantane mAne te rAgane Adare
nahIn. dharmIne rAgAdi sAthe sva–svAmIpaNun nathI, tenI sAthe kartA–karmapaNun nathI; ene to
gnAnasvabhAvamAn ja sva–svAmIpaNun samAy chhe.
nandasvabhAv ja tArun sva chhe. Am rAgAdi vibhAvothI bhinna evA chetanasvabhAvarUpe ja
potAne anubhavato dharmI jIv rAgAdi vikalpanA svAmIpaNe kadI pariNamato nathI,
rAgAdithI judo judo rahIne, AnandaghanapaNe ja sadA pariName chhe–teNe Asravone chhoDyA,
ne samvar–dashArUpe pote potAmAn Tharyo.–ahA, AvA AtmAnI samajaNanun phaL bahu moTun
chhe. AtmAno svabhAv moTo chhe, tenA anubhavanun phaL paN moTun ja hoy ne! sAdi
anantakALanun anant vItarAgIsukh AtmAnA anubhavanA phaLamAn maLe chhe.
rAganA phaLanun mamatva Ubhun chhe. dharmIe potAnI chetanAne svasamvedanavaDe rAgathI tadna
judI pADI dIdhI chhe, mArI chetanAmAn rAganI chhAyA paN nathI, rAganA anshane paN
gnAnamAn te svIkAratA nathI, mATe tene sarvatra nirmamatva chhe. badhA parabhAvomAnthI mamatva
chhoDIne, pote potAnA gnAnasvabhAvamAnj sthir thAy chhe, temAn nirvikalpagnAnanI apUrva
anubhUti chhe, te dharma chhe.
bApu! tun gnAnasvabhAve pUro AtmA, ne tane A bhavanA AnTA shobhatA nathI;
AnandasvarUp AtmA dukhamAn rakhaDe e tane shobhatun nathI. svasamvedanathI AnandarUpe
pariNamavun–e ja tane shobhe chhe. chaitanyadIvaDA jyAn jhagamage chhe tyAn tArun ghar chhe; rAganA
andhArAmAn tAro vAs nathI. tun to chaitanyavastu chho; tAro vAs chaitanyamAn hoy ke rAgamAn
hoy? chaitanyano vAs rAgamAn na hoy. Am paripUrNa gnAnadarshanasvarUpe pote potAne
anubhave chhe te jIv dharmI chhe.