te sarvagnanun astitva jene na bhAsyun tene to (te mahAvidehamAn hoy topaN) sarvagnano
virah ja chhe. ek vastu gharamAn paDI hoy, paN jene tenI khabar nathI tene to teno virah
chhe; ane gharamAn rahelI vastunI jene khabar chhe tene to pote game tyAn beTho hoy topaN te
vastuno sadbhAv ja chhe, virah nathI.
darshanamohano nAsh karIne samyagdarshan nahi pAme–to pachhI kyAre pAmIsh? sansAr–
dukhathI chhUTavAno atyAre ja uttam avasar chhe. mohane chhedanAro tIkShNa asidhAr jevo
vItarAgamArgano upadesh jhIlIne, sva–paranI atyant bhinnatA nakkI karIne tun
svasanmukh thA. chaitanyanun svarUp jANatAmvent upayog temAn sanmukh thaIne ekAgra thayo
te ja mohane chhedavA mATe tIkShNa talavArano prahAr chhe. samayasAramAn tene ‘pragnAchhINI’
kahI chhe, ahIn ‘tIkhI talavAr’ kahI chhe.
vANI jhIlavI te to shUravIronAn kAm chhe.–‘harino mArag chhe shUrAno; nahIn kAyaranun kAm.’
paN tenAthI bhinna chaitanyasvarUp hun chhun–em antaranA svabhAv taraph tenI buddhi DhaLe chhe.
badhun mArAthI par chhe;–Am sva–parane samyakpaNe bhinna jANanAr jIvane mohano kShay
thaI jAy chhe. jinavANIno paN e ja upadesh chhe. tethI jeNe sva–paranun bhedagnAn karIne
mohano nAsh karyo teNe ja jinavANIno sAcho abhyAs karyo chhe.