: Aso : 2500 Atmadharma : 5 :
thayo. raudrarasane badale turat ja shAntaras pragaT karyo ne te samyaktva pAmyo....eTalun ja
nahi, teNe nirAhAravrat angIkAr karyun. ahA, sinhanI shUr–vIratA saphaL thaI. shAstrakAr
kahe chhe ke e vakhate vairAgyathI teNe evun ghor parAkram pragaT karyun ke jo tiryanchagatimAn
mokSha hot to jarUr te mokSha pAmyo hot! te sinhaparyAyamAn samAdhimaraN karIne sinhaketu
nAmano dev thayo.
tyAnthI ghAtakIkhanDanA videhakShetramAn kanakojval nAmano rAjaputra thayo; have dharma–
dvArA te jIv mokShanI najIk pahonchI rahyo hato. tyAn vairAgyathI sanyam laI sAtamA
svargamAn gayo. tyAnthI sAketapurI (ayodhyA) mAn harisen rAjA thayo ne pachhI sanyamI
thaIne svargamAn gayo.
tyAnthI ghAtakIkhanDamAn pUrvavidehanI punDarIkiNInagarImAn priyamitra nAmano chakravartI
rAjA thayo; kShemankar tIrthankar samIp dIkShA lIdhI ne sahastrAr svargamAn sUryaprabh–dev thayo.
tyAnthI jambudvIpanA chhatrapuranagaramAn nandarAjA thayo; teNe dIkShA laI, uttam sanyam pALI,
12 anganun gnAn pragaT karI, darshanashuddhi vagere 16 bhAvanA vaDe tIrthankaranAmakarma bAndhyun ne
sansArano chhed karyo; uttam ArAdhanA sahit marIne achyutasvarganA puShpottaravimAnamAn
Indra thayo.
aShAD sud chhaThThe tyAnthI chavIne mahAvIrano e mahAn AtmA, bharatakShetramAn
vaishAlI–kunDapuranA mahArAjA siddhArthane tyAn antim tIrthankarapaNe avataryo...priy–
kAriNImAtAnA e varddhamAnaputre chaitra sud terase A sansAranA janmono ant karyo.
ekavAr varddhamAn bAlatIrthankarane dekhatAn ja sanjay ne vijay nAmanA muniono
sUkShma sandeh dUr thayo, tethI prasannatAthI teoe temane ‘sanmatinAth’ nAm Apyun.
ekavAr sangam nAmanA deve bhayankar sarpanun rUp dhAraN karIne e bALakanI
nirbhayatAnI ne vIratAnI parIkShA karI, ane bhaktithI ‘mahAvIr’ nAm Apyun.
trIs varShanA kumArakALamAn to emane jAtismaraN thayun ne sansArathI virakta
thaIne (gujarAtI kAratak vad dashame) svayam dIkShit thayA. temane uttam khIravaDe pratham
AhAradAn kUlapAkanagarInA rAjAe karyun.
ujjainanagarInA vanamAn rUdre temanA par ghor upadrav karyo, paN e vIr munirAj
dhyAnathI jarApaN na DagyA te na DagyA...tethI namrIbhUt thaIne rUdre stuti karI ne
‘ativIr’ (mahAti–mahAvIr) evun nAm Apyun.