tathA vichAradhArA kevA prakAranI hoy te joIe–
jANe chhe, ane potAnA parathI judApaNAnI pratIt tene chovIse kalAk rahe chhe. te jagatanA
paragneyone paN pahelAnn karatAn apUrva rIte dekhe chhe, kemake parane kharekhar pararUpe pahelAnn kadI
chhatAn tenAthI virakta rahe chhe; te parabhAvano kartA thato nathI paN tenAthI bhinna chetanAvaDe
gnAtA ja rahe chhe, chaitanyasukhano svAd chAkhI lIdho hovAthI have paramAn kyAy sukhabuddhi
ke IShTapaNAnI buddhi svapney thatI nathI. te svasamay ane parasamayane barAbar
anubhavasahit judA jANe chhe, tene kevaLagnAnanun bIj pragaTI gayel chhe, atIndriy
AnandanA ankUrA paN phUTayA chhe; tenI draShTimAn AkhA AtmAno svIkAr thaI gayo chhe;
tene anant guNonA nirmaL anshathI bharelI anubhUti nirantar varte chhe. hajI jeTalI
adhUrAsh ke rAg–dveSh bAkI chhe tene paN gnAnI potAno aparAdh jANe chhe. rAgane jANavA
vItarAg paramAtmA tathA nirgranthaguruonA svarUpanI oLakhAN, temanun bahumAn,
jinavANInI svAdhyAy, dharmAtmA–sAdharmIo pratye prem, vAramvAr AtmasvarUpanun manan
tene hoy chhe; temaj gRuhakArya tathA vepAr–dhandhA ke rAjapAT vagere sambandhI bahAranA
kAryomAn paN joDAyel hoy chhe, te sambandhI ashubhapariNAmo paN thAy chhe–paN temAn
anantaras hoto nathI. bahAranAn kAryo to, agnAnInA tathA samyagdraShTinA sthULapaNe
sarakhAn lAge, paN antaranA abhiprAyamAn tathA pariNAmanA rasamAn te bannemAn ghaNo ja
Antaro hoy chhe.
paranAn kArya hun karun chhun tathA paramAnthI sukh Ave chhe–em bhramathI samajato hoy chhe. paN
gnAnIne te bhramaNA sarvathA chhUTI gaI hovAthI tenA antarang AcharaNamAn ek moTo pher
paDI gayo hoy chhe–ke je bAhyadraShTithI dekhAy tevo nathI. gnAnIne svarUpanA astitvanun
barAbar gnAn hovAthI te potAne potApaNe, ane parane parasvarUpe barAbar jANe chhe.
tethI