thavAnI tAkAt chhe; sharIramAn ke rAgamAn evun sAmarthya nathI ke kevaLagnAnanun kartA thAy.
(2) karma:–shuddha anant shaktivALA gnAnarUpe pariNamavAnA svabhAvane lIdhe AtmA
pote ja kevaLagnAnarUpe prApta thato hovAthI pote ja kartA chhe. kevaLagnAnarUp kAryano
anubhav AtmA pote kare chhe, pote terUpe svayam thAy chhe. jem ‘gnAnarUpe pariNamavAno
svabhAv’ kahyo tem ‘sukharUpe pariNamavAno svabhAv, samyaktvarUpe pariNamavAno
svabhAv–em sarve guNonI nirmaLaparyAyarUpe pariNamavAno AtmAno svabhAv chhe, te
svabhAvane lIdhe svayambhU chhakArakarUp thaIne kevaLagnAnAdi rUpe pariName chhe.
sAdhakatam thaIne kevaLagnAnarUp pariName chhe. sAdhakatam kahetAn sAdhananun ananyapaNun
batAvyun chhe; shuddhopayogarUp pariNamato AtmA–te ja ek utkRuShTa sAdhan chhe ne bIjun
sAdhan nathI evA arthamAn ‘sAdhakatam’ kahel chhe. agnAnI antaranA svabhAvane
bhUlIne bahAranA sAdhanane DhUnDhe chhe ne mohathI dukhI thAy chhe. bhAI! sAdhan thavAnI
tAkAt tArA svabhAvamAn chhe–temAn upayogane joD, to AtmA pote sAdhan thaIne
kevaLagnAnarUpe pragaT thashe. sharIr ke shubharAg sAdhan thAy–e to vAt ja nathI. mati–
shrutagnAnamAny evI tAkAt nathI ke kevaLagnAnanun sAdhan thAy, tyAn shubharAganI shI
vAt?–e to viruddha jAt chhe. te samaye AtmA pote ja kevaLagnAnanun sAdhan thaIne
kevaLagnAnarUpe pariName chhe, enAthI judun enun sAdhan nathI. paryAye te samaye potAnA
anantashaktivALA svabhAvanun avalamban lIdhun chhe–temAn ja sAdhan vagere chhae kArak
samAI jAy chhe.
ja Ape chhe, tethI AtmA ja kevaLagnAnanun sampradAn chhe. pote ja svayam sampradAn thaIne
kevaLagnAnarUp thayo chhe tethI AtmA svayambhU chhe. aho, Avo ‘svayambhU’ bhagavAn
AtmA pote chhe, te bhUlIne bahAranA sAdhanavaDe potAne gnAn ke sukh thavAnun mAnIne
bahAramAn DhUnDhe chhe, te mAtra moh chhe, vyagratA chhe, dukh chhe, svayambhU svabhAv paramasukhathI
bharelo chhe temAn upayog joDatAn ja atIndriyasukh anubhavAy chhe. bIjun koI tenun
sAdhan chhe ja nahIn.