nahi. anyamatanI bhAShA bhale komaL hoy paN andar mithyAtvanun jher chhe, temAn jIvane
nijaguNonI prApti thatI nathI; te ekAntamato mithyA chhe. he nAth! tArun anekAntashAsan
ja ‘samantabhadrarUp’ (sarva prakAre kalyANarUp) ane nirdoSh chhe. he nAth! tArA AvA
nirdoSh anekAntashAsanane mukIne bIjA ekAntashAsanane koN seve? te to rAganA poShak
chhe, ane ekek AtmAmAn anant guNo chhe–evA guNanI prApti te ekAnt matomAn nathI. jo
anantaguN mAnavA jAy to anekAnta sAbit thaI jAy chhe ne sarvathA ekAnta (–advait
athavA sarvathA nitya ke sarvathA anitya–e badhA) mithyA Thare chhe. mATe he nAth! ApanA
nirdoSh shAsan sivAy bIjA koI mat jIvane kalyANarUp nathI; te paramat to jIvone
anant sansAramAn rakhaDAvanAr chhe, ne Apanun shAsan jIvone tAranAr chhe.
stutimAn ghaNA gambhIr bhAvo bharyA chhe. temane mATe evo ullekh chhe ke teo bhaviShyamAn
tIrthankar thashe. AvA samantabhadrasvAmI mahAvItarAgI sant, temanun vachan atyant
pramANabhUt chhe, jevun bhagavAn kundakundAchAryanun vachan ane jevun amRutachandrAchAryanun vachan
tevun ja samantabhadrasvAmInun vachan! teo spaShTa kahe chhe ke ek arhantadevanun anekAntamay
jinashAsan ja sarve jIvone bhadrarUp chhe; enA sivAy bIjA badhAy ekAntamato duShit
chhe, mithyA chhe, ne jIvonun ahit karanAr chhe. Avun kalyANakArI jinashAsan bhadrarUp ane
mangaLarUp chhe.
gAjI uThayA hatA.
jinamArgamAn ja ekatAn thaIne Atmahitane sAdho. Atmahitano A amUlya sonerI
avasar chhe.