nAkhavAnI buddhi tene hotI nathI. te uparAnt pAnchamun guNasthAn thatAn to samabhAv ghaNo
vadhI jAy chhe ne kaShAyo ghaNA chhUTI jAy chhe. koI jIvane mAravAnI ke dukh devAnI vRutti
tene na rahe; bIjA prANIno vadh thAy ke tene dukh Upaje evA kaThor vachan paN te na
bole. dharmanI nindAnAn vachan ke ghAtakavachan te asatya chhe, dharmIne te shobhe nahi.
hAlatAnchAlatAn vagar prayojane jUThUn bole–evun shrAvakane hoy nahi. e ja rIte vratI
shrAvak pArakI vastune chore nahi, parastrIthI atyant virakta rahe, ne svastrImAn paN
maryAdA hoy. tathA deshakALaanusAr parigrahanI maryAdA rAkhe.–jo ke sthULapaNe hinsAdi
pApono tyAg to sAdhAraN sajjanane paN hoy, parantu A shrAvakane to niyamapUrvak
teno tyAg hoy chhe; prAN jAy toy temAn doSh lAgavA na dye; e rIte tene guNanI shuddhi
vadhI gaI chhe. gnAnamAn–sthiratAmAn–shAntimAn–vItarAgatAmAn te sarvArthasiddhinA dev karatAny
AgaL vadhI gayo chhe. chAritranA chamakArathI teno AtmA mokShamArgamAn shobhI rahyo chhe.
apratyAkhyAnanA krodh–mAn–mAyA–lobh–rAg–dveSh–kaShAyo sarvathA chhUTI gayA chhe tyAn
hinsAdi pApono sAcho tyAg chhe, ne tene sAchAn vrat hoy chhe. tenA vratamAn rAg vagaranI
alaukik shAnti hoy chhe. Avun pAnchamun guNasthAn narakamAn ke svargamAn hotun nathI;
tiryanchane pAnchamA guNasthAn sudhInI dashA hoy chhe. chhaThThun nathI hotun; manuShyane badhA (14)
guNasthAno hoy chhe, tethI te uttam chhe.
samyagdarshan sahit jeTalI vItarAgI–shuddhatA thaI teTalA nishchay vrat chhe, tenI sAthe
ahinsAdi sambandhI je shubharAg rahyo te vyavahAre vrat chhe. vratanI bhUmikAmAn vItarAgI
dev–guru–dharmanI barAbar oLakhAN hoy tathA temaNe kahelA AtmasvarUpanA
bhAnasahit samyagdarshan hoy. emAn ja jenI bhUl hoy, dev–guru–dharma ja jenA khoTA
hoy, tene vrat kevAn? ne chAritra kevun? eTale kahyun ke–paradravyathI bhinna AtmasvarUpanI
ruchi te samyaktva, ane potAnA svarUpane jANavun te samyaggnAnakaLA, –tene lAkh upAye
paN dhAraN