nahIn. pahelAnn to dehAdithI bhinna ne rAgAdithI paN paramArthe bhinna evA chidAnandasvarUpanun
bhAn karyun hoy, tene ja temAn upayoganI lInatA thAy. parantu je jIv dehAdinI kriyAne
potAnI mAnato hoy, ke rAgathI lAbh mAnato hoy teno upayog te dehathI ne rAgathI
pAchho khasIne chaitanyamAn vaLe ja kyAthi? jyAn lAbh mAne tyAnthI potAnA upayogane kem
khaseDe?–na ja khaseDe. mATe upayogane potAnA chidAnandasvarUpamAn ekAgra karavA IchchhanAre
pratham to potAnA svarUpane dehAdithI ne rAgAdithI atyant bhinna jANavun joIe.
jagatanA koI paN bAhya viShayomAn ke te taraphanA rAgamAn kyAy svapney mArun sukh ke
shAnti nathI, anantakAL bahAranA bhAvo karyA paN mane kinchit sukh na maLyun. jagatamAn
kyAy paN mArun sukh hoy to te mArA nijasvarUpamAn ja chhe, bIje kayAny nathI. mATe have
hun bahArano upayog chhoDIne, mArA svarUpamAn ja upayogane joDun chhun. –AvA draDh
nirNayapUrvak dharmI jIv vAramvAr potAnA upayogane anrtasvarUpamAn joDe chhe.
‘dehAdikathI bhinna gnAnadarshanasvarUp ja hun chhun, bIjun kAI mArun nathI’ –evA AtmagnAn
vagar dukh maTavAno bIjo koI upAy nathI. AvA AtmagnAn vagar ghor tap kare
topaN jIv nirvANapadane pAmato nathI.
karmanA kAraNe dukh chhe em na kahyun, paN AtmagnAnano prayatna pote nathI karato tethI ja
dukh chhe. ‘karma’ bichAre kaun bhUl merI adhikAI’ –potAnI bhUlathI ja AtmA dukhI
thAy chhe, karma bichArun shun kare? pote ja AtmagnAnano yatna nathI karato tethI dukh chhe,
chhatAn agnAnI karmano vAnk kADhe chhe ke karma dukh Ape chhe, –potAno vAnk bIjA upar DhoLe
chhe–te anIti chhe, te jainanItine jANato nathI. jo jinadharmane jANe to AvI