kyArek ja hoy chhe. te dhyAn vakhatanI visheShatA e chhe ke dhyAnapariNatajIv
potAmAn dravya – guN – paryAy sambandhI koI bhedane dekhato nathI. dhyAn kaho,
nirvikalpaanubhUti kaho ke dravyadraShTi kaho – tenA viShayamAn koIpaN guNabhed –
paryAyabhed – guNasthAn– mArgaNAsthAno vagereno svIkAr nathI, te bhed
vagaranA abhedarUp ek shuddha paramatattvane ja dekhe chhe – dhyAve chhe – anubhave
chhe; temAn dvait ja pratibhAsatun nathI. (Ano artha em nathI ke AtmAmAn te
vakhate guN – paryAyo chhe ja nahi; vidyamAn to chhe paN abhed tattvanI
anubhUtimAn draShTimAn te koI bhedo dekhAtA nathI. sarvoparI ek chaitanya
paramatattva ja dekhAy chhe.)
anubhUti, atIndriyabhAve samasta nijabhAvone ekasAthe vede chhe. ahA, evA
vedanavALI dhyAnadashA koI param adbhut UnDI chhe. tethI to te anubhUtine
‘AtmA’ ja kahyo chhe. dhyAnadashA vakhate ‘A dhyAtA ne A tenun dhyey’ evI
bhed – prakriyA hotI nathI.
shuddhopayog, paramapAriNAmikabhAv, gnAyakabhAvanI upAsanA, samyaktvanun
dhyAn, atIndriyaAnandanun dhyAn, shuddhanay, jainashAsananI anubhUti – e
pramANe koIvAr dravyapradhAn nAmathI ne koIvAr paryAyapradhAn nAmathI
oLakhavAmAn Ave chhe, –tyAn jainashAsananA anekAntamArgane shrIgurupratApe
jANanArA mumukShuo munjhAtA nathI. anekAntanA baLe bhagavatI –
vastuvyavasthAne barAbar oLakhIne, je rIte AtmAne shAntinun vedan thAy te
rIte teo varte chhe. – ane A ja mahAvIr bhagavAnanA shAsanano sarvotkRuShTa
upakAr chhe.
karI chhe, – je nIche mujab chhe –