bhAvapAhuD][211 rAjA sUrasen bhI mar kar vahAn hI usI mahAmatsya ke kAn men tandul matsya ho gayA. vahAn mahAmatsya mukhamen anek jIv Aven, bAhar nikal jAven, tab tandul matsya unako dekhakar vichAr kare ki yah mahAmatsya abhAgA hai jo munh men Aye hue jIvon ko khAtA nahIn hai. yadi merA sharIr itanA baDA hotA to is samudra ke sab jIvon ko khA jAtA. aise bhAvonke pApase jIvon ko khAye binA hI sAtaven narakamen gayA aur mahAmatsya to khAnevAlA thA so vah to narak men jAy hI jAya. isaliye ashuddhabhAv sahit bAhya pAp karanA to narak kA kAraN hai hI, parantu bAhya hinsAdik pApake kiye binA keval ashuddhabhAv bhI usIke samAn hai, isaliye bhAvommen ashubh dhyAn chhoDakar shubh dhyAn karanA yogya hai. yahAn aisA bhI jAnanA ki pahile rAj pAyA thA so pahile puNya kiyA thA usakA phal thA,pIchhe kubhAv hue tab narak gayA isaliye AtmagnAn ke binA keval puNya hI mokSha kA sAdhan nahIn hai.. 88.. Age kahate hain ki bhAvarahit ke bAhya parigrahakA tyAgAdi sab niShprayojan hai–––
sayalo NANajjhayaNo Niratthao bhAvarahiyANan.. 89..
sakalan gnAnAdhyayanan nirarthakan bhAvarahitAnAmr.. 89..
artha––jo puruSh bhAv rahit hain, shuddha AtmAkI bhAvanAse rahit hain aur bAhya AcharaNase
santuShTa hain, unake bAhya parigrahakA tyAg hai vah nirarthak hai. giri (parvat), darI (parvat kI
bhAvArtha––bAhya kriyAkA phal AtnagnAn sahit ho to saphal ho, anyAy sab nirarthak
hai. puNyakA phal ho to bhI sansArakA hI kAraN hai, mokShaphal nahIn hai.. 89.. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––