bodhapAhuD][143 aur mokShamArgakA upadesh karake sa.nsArakA duHkh meTakar mokShako prApta karAtA hai, isaprakArakA mArga (–upAy) bhavyajIvo.n ke sa.nbodhaneke liye kahA hai. jagat ke prANI anAdi se lagAkar mithyAmArgame.n pravartanakar sa.nsArame.n bhramaN karate hai.n, isaliye duHkh dUr karane ke liye Ayatan Adi gyArah sthAn dharmake ThikAnekA Ashray lete hai.n; aj~nAnI jIv is sthAn par anyathA svarUp sthApit karake unase sukh lenA chAhate hai.n, kintu yathArtha ke binA sukh kahA.N? isaliye AchArya dayAlu hokar jaise sarvaj~nane kahe vaise hI Ayatan AdikA svarUp sa.nkShepase yathArtha kahA hai? isako bA.Ncho.n, pa.Dho, dhAraN karo aur isakI shraddhA karo. isake anusAr tadrUp pravR^itti karo. isaprakAr karane se vartamAnameh sukhI raho aur AgAmI sa.nsAraduHkh se ChUT kar paramAnandasvarUp mokShako prApta karo. isaprakAr AchArya kA kahane kA abhiprAy hai. yahA.N koI pUChe ––is bodhapAhuD me.n vyavahAradharma kI pravR^ittike gyArah sthAn kahe. inakA vishaleShaN kiyA ki–––ye ChahakAyake jIvo.n ke hit karane vAle hai.n. kintu anyamatI inako anyathA sthApit kar pravR^itta karate hai.n ve hi.nsA rUp hai.n aur jIvo.nke hit karane vAle nahI.n hai.n. ye gyArah hI sthAn sa.nyamI muni aur arahanta, siddha ko hI kahe.n hai.n. ye to Chah kAyake jIvo.nke hit karane vAle hI hai.n isaliye pUjya hai.n. yah to satya hai, aur jahA.N rahate hai.n isaprakAr AkAsh ke pradesharUp kShetra tathA parvatakI guphA, vanAdik tathA akR^itrim chaityAlay ye svayamev bane.n hue hai.n, unako bhI prayojan aur nimitta vichAr kar upachAramAtra se ChahakAy ke jIvo.n ke hit karane vAle kahe.n to virodh nahI.n hai.n, kyo.nki ye pradesh ja.D.h.h hai.n, ye buddhipUrvak kisI kA bhalA burA nahI.n karate hai.n tathA ja.D.h.h ko sukh–duHkh Adi phalakA anubhav nahI.n hai, isaliye ye bhI vyavahAr se pUjya hai.n, kyo.nki araha.ntAdik jahA.N rahate hai.n ve kShetra–nivAs Adik prashasta hai.n, isaliye un araha.ntAdike Ashray se ye kShetrAdik bhI pUjya hai.n; parantu prashna –gR^ihastha jinama.ndir banAve, vastikA, pratimA banAve aur pratiShThA pUjA kare usame.n to ChahakAyake jIvo.nkI virAdhanA hotI hai, yah upadesh aur pravR^itti kI bAhulyatA kaise hai?

isakA samAdhAn isaprakAr hai ki–––gR^ihastha arahanta, siddha, muniyo.nkA upAsak hai; ye jahA.N sAkShAt ho.n vahA.N to unakI va.ndanA, pUjan karatA hI hai. jahA.N ye sAkShAt na ho.n vahA.N parokSha sa.nkalpa kar va.ndanA – pUjan karatA hai tathA unake rahanekA kShetra tathA ye mukta hue kShetra me.n tathA akR^itrim chaityAlay me.n unakA sa.nkalpa kar va.ndanA va pUjan karatA hai. isame.n anurAgavisheSh sUchit hotA hai; phir unakI mudrA, pratimA tadAkAr banAve aur usako ma.ndir banAkar pratiShThA kar sthApit kare tathA nitya pUjan kare isame.n atyanta anurAg sUchit hotA hai, us anurAgase vishiShTa puNyabandha hotA hai aur us mandirame.n ChahakAyake jIvo.nke hitakI rakShAkA upadesh hotA hai tathA nirantar sunane vAle aur dhAraN karane vAle ahi.nsA dharma kI shraddhA dR^i.Dh.h.h hotI hai, tathA unakI tadAkAr pratimA