to j~nAnarahit chetanAmAtra mAnatA hai, naiyAyik, vaisheShik, guNaguNIke sarvathA bhed mAnakar j~nAn aur jIvake sarvathA bhed mAnate hai.n, bauddhamatakA visheSh ‘vij~nAnAdvaitavAdI’ j~nAnamAtra hI mAnatA hai aur vedA.ntI j~nAnakA kuCh nirUpaN hI nahI.n karatA hai, in sabakA niShedh hai. isaprakAr sarvaj~nakA kahA huA jIvakA svarUp jAnakar apane ko aisA mAnakar shraddhA, ruchi, pratIti karanA chAhiye. jIv kahane se ajIv padArtha bhI jAnA jAtA hai, ajIv na ho to jIv nAm kaise hotA? isaliye ajIv kA svarUp kyA hai, vaisA hI usakA shraddhAn Agam anusAr karanA. isaprakAr ajIv padArtha kA svarUp jAnakar aur dono.nke sa.nyog se anya Asrav, ba.ndh, sa.nvar, nirjarA, mokSha in bhAvo.n kI pravR^itti hotI hai. inakA Agam ke anusAr svarUp jAnakar shraddhAn karane se samyagdarshan kI prApti hotI hai, isaprakAr jAnanA chAhiye.. 148..

Age kahate hai ki yah jIv ‘j~nAn–darshan upayogamayI hai’, kintu anAdi paudgalik karmake sa.nyog se isake j~nAn –darshan kI pUrNatA nahI.n hotI hai, isaliye alpa j~nAn–darshan anubhav me.n AtA hai aur usame.n aj~nAnake nimitta se iShTa– aniShTa buddhirUp rAg–dveSh–moh bhAvake dvArA j~nAn– darshaname.n kaluShatArUp sukh–duHkhAdik bhAv anubhavame.n Ate hai.n. yah jIv nijabhAvanArUp samyagdarshanako prApta hotA hai tab j~nAn – darshan – sukh –vIryake ghAtak karmo.nkA nAsh karatA hai, aisA dikhAte hai.nH–––

arthaH––samyakprakAr jinabhAvanAse yukta bhavyajIv hai vah j~nAnAvaraN, darshanAvaraN, mohanIy, antarAy in chAr ghAtiyA karmo.nkA niShThAnapan karatA hai arthAt sampUrNa abhAv karatA hai. ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––

256] [aShTapAhuD