kI pravR^itti isaprakAr hai––jo apane liye aniShTa ho usase krodh kare, anyako nIchA mAnakar mAn kare, kisI kArya nimitta kapaT kare, AhArAdikame.n lobh kare. yah gArav hai vah ras, R^iddhi aur sAt––aise tIn prakArakA hai ye yadyapi mAnakaShAyame.n garbhit hai.n to bhI pramAdakI bahulatA iname.n hai isaliye bhinnarUpase kahe hai.n. mad–jAti, lAbh, kul, rUp, tap, bal, vidyA, aishvarya inakA hotA hai vah na kare. rAg–dveSh prIti–aprIti ko kahate hai.n, kisIse prIti karanA, kisI se aprIti karanA, isaprakAr lakShaNake bhedase bhed karake kahA. moh nAm parase mamatvabhAvakA hai, sa.nsArakA mamatva to munike hai hI nahI.n parantu dharmAnurAgase shiShya Adi me.n mamatva kA vyavahAr hai vah bhI Cho.De. isaprakAr bhed– vivakShA se bhinna bhinna kahe hai.n, ye dhyAn ke ghAtak bhAv hai.n, inako Cho.De binA dhyAn hotA nahI.n hai isaliye jaise dhyAn ho vaise kare..27.. Age isIko visheSharUp se kahate hai.nH–––
moNavvaeN joi joyattho joyae appA.. 28..
maunavraten yogI yogasthaH dyotayati AtmAnam.. 28..
arthaH––yogI dhyAnI muni hai vah mithyAtva, aj~nAn, pAp–puNya inako man–vachan–kAy
se Cho.Dkar maunavratake dvArA dhyAname.n sthit hokar AtmAkA dhyAn karatA hai.
bhAvArthaH––kaI anyamatI yogI dhyAnI kahalAte hai.n, isaliye jainali.ngI bhI kisI
dravyali.ngIke dhAraN karane se dhyAnI mAnA jAy to usake niShedh ke nimitta isaprakAr kahA hai– ––mithyAtva aur aj~nAn ko Cho.Dkar AtmAke svarUpako yathArtha jAnakar samyak shraddhAn to jisane nahI.n kiyA usake mithyAtva–aj~nAn to lagA rahA tab dhyAn kisakA ho tathA puNya–pAp dono.n ba.ndhasvarUp hai.n iname.n prIti–aprIti rahatI hai, jab tak mokShakA svarUp bhI jAnA nahI.n hai tab dhyAn kisakA ho aur [samyak prakAr svarUpagupta svaastime.n Thaharakar] man vachanakI pravR^itti Cho.Dkar maun na kare to ekAgratA kaise ho? ––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
288] [aShTapAhuD