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vibhAv aur gnAyak hain to bhinna-bhinna hI; — jaise pAShAN aur sonA ekamek dikhane par bhI bhinna hI hain tadanusAr .

prashna : — sonA to chamakatA hai isaliye patthar aur sonA — donon bhinna gnAt hote hain, parantu yah kaise bhinna gnAt hon ?

uttar : — yah gnAn bhI chamakatA hI hai na ? vibhAvabhAv nahIn chamakate kintu sarvatra gnAn hI chamakatA hai — gnAt hotA hai . gnAnakI chamak chAron or phai la rahI hai . gnAnakI chamak binA sonekI chamak kAhemen gnAt hogI ?

jaise sachche motI aur khoTe motI ikaTThe hon to motIkA pArakhI usamense sachche motiyonko alag kar letA hai, usI prakAr AtmAko ‘pragnAse grahaN karanA’ . jo jAnanevAlA hai so main, jo dekhanevAlA hai so main — is prakAr upayog sUkShma karake AtmAko aur vibhAvako pRuthak kiyA jA sakatA hai . yah pRuthak karanekA kArya pragnAse hI hotA hai . vrat, tap yA tyAgAdi bhale hon, parantu ve sAdhan nahIn hote, sAdhan to pragnA hI hai .