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yo.n to sAdhakake ve bhAv haTharahit sahajadashAke hai.n, aj~nAnIkI bhA.Nti ‘ye bhAv nahI.n karU.NgA to parabhavame.n duHkh sahan karanA pa.De.nge’ aise bhayase jabaran kaShTapUrvak nahI.n kiye jAte; tathApi ve sukharUp bhI j~nAt nahI.n hote . shubhabhAvo.nke sAth-sAth vartatI, j~nAyakakA avalamban lenevAlI jo yathochit nirmal pariNati vahI sAdhakako sukharUp j~nAt hotI hai .

jis prakAr hAthIke bAharake dA.Nt — dikhAneke dA.Nt alag hote hai.n aur bhItarake dA.Nt — chabAneke dA.Nt alag hote hai.n, usI prakAr sAdhakako bAhyame.n utsAhake kArya — shubh pariNAm dikhAyI de.n ve alag hote hai.n aur a.ntarame.n AtmashAntikA — AtmatR^iptikA svAbhAvik pariNaman alag hotA hai . bAhya kriyAke AdhArase sAdhakakA a.ntar nahI.n pahichAnA jAtA ..378..

jagatame.n sarvotkR^iShTa vastu terA AtmA hI hai . usame.n chaitanyaras aur Ananda bhare hai.n . vah guN- maNiyo.nkA bhaNDAr hai . aise divyasvarUp AtmAkI divyatAko tU nahI.n pahichAnatA aur paravastuko