tU anAdi-ana.nt padArtha hai . ‘jAnanA’ terA svabhAv hai . sharIrAdi ja.D.h.h padArtha kuCh jAnate nahI.n hai . jAnanevAlA kabhI nahi.n-jAnanevAlA nahI.n hotA; nahi.n- jAnanevAlA kabhI jAnanevAlA nahI.n hotA; sadA sarvadA bhinna rahate hai.n . ja.Dke sAth ekatva mAnakar tU duHkhI ho rahA hai . vah ekatvakI mAnyatA bhI tere mUl svarUpame.n nahI.n hai .shubhAshubh bhAv bhI terA asalI svarUp nahI.n hai . — yah, j~nAnI anubhavI puruSho.nkA nirNay hai . tU is nirNayakI dishAme.n prayatna kar . mati vyavasthit kiye binA chAhe jaise tarka hI uThAtA rahegA to pAr nahI.n AyagA ..406..

yahA.N (shrI pravachanasAr prArambha karate hue) kunda- kundAchAryabhagavAnako pa.nch parameShThIke prati kaisI bhakti ullasit huI hai ! pA.ncho.n parameShThIbhagava.nto.nkA smaraN karake bhakti bhAvapUrvak kaisA namaskAr kiyA hai ! tIno.n kAlake tIrtha.nkarabhagavanto.nko — sAth hI sAth manuShya- kShetrame.n vartate vidyamAn tIrtha.nkarabhagavanto.nko alag smaraN karake — ‘sabako ekasAth tathA pratyek-