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dharmI jIv rogakI, vedanAkI yA mR^ityukI chapeTame.n nahI.n AtA, kyo.nki usane shuddhAtmAkI sharaN prApta kI hai . vipattike samay vah AtmAme.nse shAnti prApta kar letA hai . vikaT prasa.ngame.n vah nij shuddhAtmAkI sharaN visheSh letA hai . maraNAdike samay dharmI jIv shAshvat aise nijasukhasarovarame.n visheSh-visheSh DubakI lagA jAtA hai — jahA.N rog nahI.n hai, vedanA nahI.n hai, maraN nahI.n hai, shAntikI akhUT nidhi hai . vah shAntipUrvak deh Cho.DtA hai, usakA jIvan saphal hai .

tU maraNakA samay Anese pahale chet jA, sAvadhAn ho, sadA sharaNabhUt — vipattike samay visheSh sharaNabhUt honevAle — aise shuddhAtmadravyako anubhavanekA udyam kar ..409..

jisane AtmAke mUl astitvako nahI.n paka.DA, ‘svaya.n shAshvat tattva hai, ana.nt sukhase bharapUr hai’ aisA anubhav karake shuddha pariNatikI dhArA pragaT nahI.n kI, usane bhale sA.nsArik indriyasukho.nko nAshava.nt aur bhaviShyame.n duHkhadAtA jAnakar Cho.D.h.h diyA ho aur