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‘mai.n j~nAyak aur yah par’, bAkI sab jAnaneke prakAr hai.n . ‘mai.n j~nAyak hU.N, bAkI sab par’ — aisI ek dhArA pravAhit ho to usame.n sab A jAtA hai, parantu svaya.n gaharA utaratA hI nahI.n, karanekI ThAnatA hI nahI.n, isaliye kaThin lagatA hai ..13..

‘mai.n hU.N’ is prakAr svaya.nse apane astitvakA jor AtA hai, svaya.n apaneko pahichAnatA hai . pahale Upar-Uparase astitvakA jor AtA hai, phi ra astitvakA gaharAIse jor AtA hai; vah vikalparUp hotA hai parantu bhAvanA joradAr honese sahajarUpase jor AtA hai . bhAvanAkI ugratA ho to sachchA AnekA avakAsh hai ..14..

tIrtha.nkaradevakI divyadhvani jo ki ja.D.h.h hai use bhI kaisI upamA dI hai ! amR^itavANIkI miThAs dekhakar drAkShe.n sharamAkar vanavAsame.n chalI gaI.n aur ikShu abhimAn Cho.Dkar kolhUme.n pil gayA ! aisI to jinendravANIkI mahimA gAyI hai; phi ra