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upayog a.ntarame.n jAy vahA.N samasta nayapakSha ChUT jAte hai.n; AtmA jaisA hai vaisA anubhavame.n AtA hai . jis prakAr guphAme.n jAnA ho to vAhan praveshadvAr tak AtA hai, phi ra apane akeleko andar jAnA pa.DtA hai, usI prakAr chaitanyakI guphAme.n jIv svaya.n akelA andar jAtA hai, bhedavAd sab ChUT jAte hai.n . pahichAnaneke liye yah sab AtA hai ki ‘chetan kaisA hai’, ‘yah j~nAn hai’, ‘yah darshan hai’, ‘yah vibhAv hai’, ‘yah karma hai’, ‘yah nay hai’, parantu jahA.N andar pravesh kare vahA.N sab ChUT jAte hai.n . ek-ek vikalpa Cho.Dne jAy to kuCh nahI.n ChUTatA, andar jAne par sab ChUT jAtA hai ..180..

nirvikalpa dashAme.n ‘yah dhyAn hai, yah dhyey hai’ aise vikalpa TUT chukate hai.n . yadyapi j~nAnIko savikalpa dashAme.n bhI draShTi to paramAtmatattva par hI hotI hai, tathApi pa.nch parameShThI, dhyAtA-dhyAn-dhyey ityAdi sambandhI vikalpa bhI hote hai.n; parantu nirvikalpa svAnubhUti hone par vikalpajAl TUT jAtA hai, shubhAshubh vikalpa nahI.n rahate . ugra nirvikalpa dashAme.n