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vibhAv aur j~nAyak hai.n to bhinna-bhinna hI; — jaise pAShAN aur sonA ekamek dikhane par bhI bhinna hI hai.n tadanusAr .

prashna : — sonA to chamakatA hai isaliye patthar aur sonA — dono.n bhinna j~nAt hote hai.n, parantu yah kaise bhinna j~nAt ho.n ?

uttar : — yah j~nAn bhI chamakatA hI hai na ? vibhAvabhAv nahI.n chamakate kintu sarvatra j~nAn hI chamakatA hai — j~nAt hotA hai . j~nAnakI chamak chAro.n or phai la rahI hai . j~nAnakI chamak binA sonekI chamak kAheme.n j~nAt hogI ?

jaise sachche motI aur khoTe motI ikaTThe ho.n to motIkA pArakhI usame.nse sachche motiyo.nko alag kar letA hai, usI prakAr AtmAko ‘praj~nAse grahaN karanA’ . jo jAnanevAlA hai so mai.n, jo dekhanevAlA hai so mai.n — is prakAr upayog sUkShma karake AtmAko aur vibhAvako pR^ithak kiyA jA sakatA hai . yah pR^ithak karanekA kArya praj~nAse hI hotA hai . vrat, tap yA tyAgAdi bhale ho.n, parantu ve sAdhan nahI.n hote, sAdhan to praj~nA hI hai .