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upayogako lagA de; avashya prApti hogI hI . ananta- ananta kAlase ana.nt jIvo.nne isI prakAr puruShArtha kiyA hai, isaliye tU bhI aisA kar .

ananta-ananta kAl gayA, jIv kahI.n na kahI.n aTakatA hI hai na ? aTakaneke to anek-anek prakAr hai.n; kintu saphal honekA ek hI prakAr hai — vah hai chaitanyadarabArame.n jAnA . svaya.n kahA.N aTakatA hai usakA yadi svaya.n khyAl kare to barAbar jAn sakatA hai .

dravyali.ngI sAdhu hokar bhI jIv kahI.n sUkShmarUpase aTak jAtA hai, shubh bhAvakI miThAsame.n ruk jAtA hai, ‘yah rAgakI ma.ndatA, yah aTThAIs mUlaguN, — bas yahI mai.n hU.N, yahI mokShakA mArga hai’, ityAdi kisI prakAr sa.ntuShTa hokar aTak jAtA hai; parantu yah a.ntarame.n vikalpo.nke sAth ekatAbuddhi to pa.DI hI hai use kyo.n nahI.n dekhatA ? a.ntarame.n yah shA.nti kyo.n nahI.n dikhAyI detI ? pApabhAvako tyAgakar ‘sarvasva kar liyA’ mAnakar sa.ntuShTa ho jAtA hai . sachche AtmArthIko tathA samyagdraShTiko to ‘abhI bahut bAkI hai, bahut bAkI hai’ — is prakAr pUrNatA tak bahut