jem sAchAn motI ne khoTAn motI bhegA hoy to motIno pArakhu emAnthI sAchAn motIne judAn pADI le chhe, tem AtmAne ‘pragnAthI grahavo’, je jANanAro chhe te hun, je dekhanAro chhe te hun — em upayog sUkShma karIne AtmAne ane vibhAvane judA pADI shakAy chhe. A judA pADavAnun kArya pragnAthI ja thAy chhe. vrat, tap ke tyAgAdi bhale ho, paN te sAdhan na thAy, sAdhan to pragnA ja chhe.

svabhAvanA mahimAthI parapadArtha pratye rasabuddhi — sukhabuddhi tUTI jAy chhe. svabhAvamAn ja ras lAge, bIjun nIras lAge. tyAre ja antaranI sUkShma sandhi jaNAy. em na hoy ke paramAn tIvra ruchi hoy ne upayog antaramAn pragnAchhINInun kArya kare. 197.

gnAtApaNAnA abhyAsathI gnAtApaNun pragaT thatAn kartApaNun chhUTe chhe. vibhAv potAno svabhAv nathI tethI Atmadravya kAI pote UchhaLIne vibhAvamAn ekamek thaI jatun nathI, dravya to shuddha rahe chhe; mAtra anAdi kALanI mAnyatAne lIdhe ‘par evA jaD padArthane hun karun chhun, rAgAdi mArun svarUp chhe, hun vibhAvano kharekhar kartA chhun’ vagere bhramaNA thaI rahI chhe. yathArtha gnAtAdhArA