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samAdhAna- ... AtmA shabda bolanA nahIn AtA thA. gurudevane sab ...

mumukShu- ham to bAharase Aye hain, hamane yah sab sunA.. jo kuchh hai vah gurudev aur Apake (pratApase hai).

samAdhAna- gurudevake pratApase to itane taiyAr ho gaye hain. gurudevake pratApase itane sanskAr.. vahAn to sab kitane... koI pArasI, koI vhorA, kaise bhAvavAle the.

AtmA AshcharyakArI padArtha hai. jagatamen aisA koI Ashcharya nahIn hai. jagatamen koI dUsarA Ashcharya mAne ki yah to koI adabhut hai, yah dekhanekA adabhut hai, dekhanekA koI pradarshan ho to kahe, yah AshcharyarUp hai, kisIkA makAn yA mahel AshcharyarUp hai yA koI vastu AshcharyarUp hai. jagatamen kuchh bhI Ashcharya nahIn hai.

AshcharyakArI tattva ho to AtmA hI hai. AtmAmen aisI adabhutatA bharI hai ki jisakA vANIse kathan nahIn ho sakatA. aisI adabhut aur AshcharyakArI tattva (hai). ek jo gnAn hai, vah gnAn ek samayamen sab jAn sakatA hai. phir bhI use vajan lage nahIn, boj nahIn lage, svayam svarUpamen lIn rahe, bAhar upayog rakhane nahIn jAte. apane svarUpako jAnate rahe, svarUpamen hI lIn rahe, svarUpase bAhar nahIn jAte. to bhI sahaj ichchhA binA sab ek samayamen jisamen gnAt ho jAtA hai. aisA jisakA gnAnakA svarUp adabhut!

usakA AnandakA svarUp adbhut! ki jis Anandako jagatake sAth koI mel nahIn hai. koI usake sAth mel kare to usake sAth mel nahIn AtA. aisA AnandakA svarUp hai. jo ek samayamen bhUtakAlake, vartamAn aur bhaviShyake ananta-ananta padArtha, usake dravya-guN-paryAy ananta, vah sab ek samayamen gnAt ho, vah AtmAkA gnAn koI adabhut hai. aur usakA Ananda bhI AshcharyakArI hai. jo ananta guNase bharA AtmA AshcharyakArI tattva hai ki jo tarkamen Aye nahIn, yuktimen Aye nahIn, koI dRuShTAntamen Ave nahIn. use samajhaneke liye dRuShTAnta bhI hote hain, yukti bhI hotI hai, use samajhaneke liye. vah sab hotA hai. usake lakShaN dvArA pahajAnA jAtA hai. to bhI usakA jo mUl svAnubhUtikA svarUp hai, vah bAharase kisI bhI prakArase vachanamen batA nahIn sakate. koI dRuShTAntase

PDF/HTML Page 590 of 1906
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yA koI vANIse yA koI upamAse batAyA nahIn jAtA. isaliye AtmAkA svarUp koI adbhut evan AshcharyakArI hai.

jagatamen AshcharyakArI tattva ho to dUsarA kuchh nahIn hai. devalokake dev AshcharyakArI (nahIn hai), devalokake mahel AshcharyakArI nahIn hai yA chakravartIkI vibhUtI AshcharyakArI nahIn hai. lekin ek AtmA hI jagatamen AshcharyakArI hai aur yadi usakI Ashcharya, adbhutatA evan mahimA Ave to jIv vApas muDakar use khojaneke liye, use pragaT karaneke liye prayatna karatA hai.

vah lakShaNase pahachAnA jAy aisA hai. gnAnalakShaN usakA asAdhAraN hai. isaliye gnAnase pahachAnA jAy aisA hai. lekin usakA ananta guNase bharapUr adbhut svarUp, usakI svAnubhUtimen jAy aur andar samAye to pahachAnA jAy aisA hai. bhedagnAn dvArA aur andar svabhAvako pahachAnanese vah pragaT ho sake aisA hai. isIliye kahanemen AtA hai na ki tU dUsarA sab Ashcharya chhoD de. bAharakA kuchh bhI Ashcharya (nahIn hai). bAhar dekhanekA Ashcharya nahIn hai, parantu antaramen tU tujhe dekhe. usImen sab Ashcharya bharA hai. upadesh dvArA, upadesh dekar AtmAkA svarUp batAyA hai. aur vahI karane jaisA, vAstavikarUpase to vahI hai aur dhyey ek hI honA chAhiye, shuddhAtmA kaise pragaT ho. jabatak pragaT na ho tabatak yah sab shubhabhAvamen dev-guru-shAstrakI mahimA Adi hotI hai aur andar shuddhAtmA kaise pragaT ho, yah dhyey hotA hai.

mumukShu- sachchA mumukShu hai vah mahenat bhI karatA hai, lekin aisI koI gnAnakalA hai ki jo abhI hamen najaramen-lakShyamen nahIn AtI. prekTikalI batA sakate ho? ... vah sab to bahut sunA, sab mumukShu prayatna bhI kar rahe hain, phir bhI aisI koI gnAnakalA hai ki jo sAmAnya mumukShuke liye asAdhya hai.

samAdhAna- prayatna karate hain, lekin prayatnamen kShati hai. gnAnakalA, gnAn gnAnako pahachAn sakatA hai. use to gurudevane vANImen bahut samajhAyA hai. gurudev kuchh gupta nahIn rakhate the. ve to jitanA spaShTa ho sake utanA spaShTa kar-karake samajhAte the. gnAnakI kalA to antaramen svayam gnAnase gnAnakI kalA svayam pragaT kar sakatA hai. mumukShukA andarakA bhAv aur josh, usakA josh hI usakA mArga kar detA hai. dUsarA koI mArga nahIn karatA, mArga gurudev batAte hain. gurudevane mArga bahut spaShTa kiyA hai. lekin antaramen svayamkA josh aur svayamkI tamannA ho to vah svayamke puruShArthase hI mArga nikalatA hai. bAharase nahIn ho sakatA.

gnAnakI kalA andaramen svayam hI pragaT kar sakatA hai. gnAnasvarUp so main, yah bolanemen Aye, lekin andar kaise pragaT karanA vah svayamko bAkI rah jAtA hai. vah sab sthUlatAse

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karatA hai ki main gnAn hUn, gnAn hUn. lekin andar Utarakar andar jo svayamko utsAh AnA chAhiye aur gnAn hI main, aisA dRuDh nishchay karake nishankatAse gnAnarUp-gnAyakatArUp svayamko pariNamanA chAhiye, vah karatA nahIn hai isaliye usakI bhedagnAn kalA pragaT nahIn ho rahI hai. "bhedavignAn jagyau jinhake ghaT'. vah bhedagnAnakI kalA svayam hI pragaT nahIn karatA hai. andar jise lagI ho use hI pragaT hotI hai. andar sahIrUpase lagI hI nahIn hai aur sahI prayatna karatA hI nahIn hai. lage to pragaT hue binA rahatA nahIn. apanA svabhAv hai, pragaT na ho aisA banatA hI nahIn. svayam hI hai, svayamse koI dUr nahIn hai. svayam hI hai aur svayamke samIp hI hai. parantu svayamko lagI nahIn hai, andar sahI rUpamen pAnI pInekI pyAs lage to vah pAnIko khoje binA rahatA hI nahIn. andar kharI lagI hI nahIn hai. svayam AtmA hI hai na. na samajhamen Aye aisA nahIn hai. vichAr karake svabhAvako barAbar vichArase nakkI kare to samajhamen Aye aisA hai. jignAsAse, laganIse.

... hotA hai tab jIv ekadam chalA jAtA hai, kuchh mAlUm nahIn paDatA. AtmA bhinna hai, AtmA ekadam chalA jAtA hai. manuShyajIvanamen jo AtmAkA kiyA hotA hai, vah apanA hai, bAkI sharIr aur AtmA bhinna hai. maraN hotA hai tab to AtmA ekadam chalA jAtA hai. gati karake chalA jAtA hai. jabatak AyuShya hotA hai tabatak rahatA hai, bAkI chalA jAtA hai. dUsarA bhav dhAraN karatA hai. jo bhAv yahAnse lekar gayA ho usake anusAr bhav dhAraN karatA hai. parantu bhavakA abhAv karanekA mArga gurudevane batAyA hai. vahI mArga grahaN kare to bhavakA abhAv ho. is janma-maraNase chhUT jAya. janma-maraN karate-karate ananta kAlase aise janma-maraN karatA rahatA hai. usamen koI upAy nahIn rahatA hai. chAhe jitane upAy kare to bhI vah kAm nahIn Ate. ye to ekadam chale gaye. bAkI koI upAy kare to bhI kuchh kAm nahIn AtA. jab AyuShya pUrNa hotA hai, tab ekadam jIv chalA jAtA hai. usamen AtmAkA kare.

gurudevane bhavakA abhAv honekA mArga batAyA. ananta kAlamen aise gurudev mile, milanA mushkil hai. panchamakAlamen mile aur bhavakA abhAv honekA mArga batAyA. vah mArga grahaN karane jaisA hai. bas, sabako vahI karane jaisA hai. jo unhonne kiyA vahI sabako karanA hai. manuShya jIvanamen AtmA kaise pahachAnamen AyA? shAshvat AtmA hai usakI sharaN grahaN kare to bhavakA abhAv hotA hai. shubhabhAvamen dev-guru-shAstrakA sharaN aur andar AtmAkA sharaN grahaN karanA, jIvanamen vahI shreyabhUt hai.

samAdhAna- ... aur vahI yathArtha jinashAsan hai. jisane AtmAko jAnA usane sab jAnA. ek AtmAko jAnanese sab jAn letA hai. usamen pUrA muktikA mArga A jAtA hai. abaddhaspRuShTa AtmAko jAnA. AtmA bandhA nahIn hai, AtmA kisIse sparshit

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nahIn hai. kamalakI bhAnti alipta hai. vastu svabhAvase AtmA sarva prakArase use koI vibhAv lAgU nahIn paDatA. vastu svabhAvase vah shuddha hai. aise shuddhAtmAko jisane jAnA. paryAyamen hotA hai, paryAyakA use gnAn hotA hai. usakI sAdhanA taiyArI hotI hai. dravya par dRuShTi karake andarase svAnubhUtikI dashA pragaT hotI hai. vah satya jinashAsan kahanemen AtA hai. satya jinashAsan use hI kahate hain.

mumukShu- Apane to bahut spaShTIkaraN karake samajhAyA..

samAdhAna- sab samajhAyA hai, gurudevane pUrA mArga prakAshit kiyA hai. gurudevane jo vANI barasAyI hai, vah koI apUrva hai. aur gurudevake hI sab bhakta hain. gurudevane jo kahA hai vahI sabako kahanA hai. gurudevakA param upakAr hai. gurudevane hI sab samajhAyA hai.

mumukShu- dUsarA ek chhoTA prashna hai, pramANagnAnake anshako nay kahate hain aur nayagnAn trikAlako pragaT huyI shuddhiko evan ashuddhiko jAnatA hai. vah gnAnakA svaparaprakAshakapanA hai yA svaparaprakAshak kAraN?

samAdhAna- svaparaprakAshak hI hai, usakA svabhAv hI svaparaprakAshak hai. svaparaprakAshakA kAraN nahIn hotA. svaparaprakAshak gnAn to svaparaprakAshak hI hai. pramANagnAn hai vah svaparaprakAshak hai. aur usamen nay to ek ansh hai. nay hai vah svayam gnAnakA ek ansh hai. dRuShTi dravya par rahatI hai aur sAthamen jo gnAn hai vah gnAn svako, parako sabako jAnatA hai. gnAn svayamko jAnatA hai, gnAn parako jAnatA hai, gnAn bAhya gneyonko jAnatA hai, gnAn vibhAvako jAnatA hai, gnAn svabhAvako, ananta guNonko, gnAn sabako jAnatA hai. gnAn svayam svaparaprakAshak hI hai. svaparaprakAshakakA kAraN nahIn hai.

mumukShu- vAh! bahut sundar! alaukik!! mumukShu- .. paryAy gauN hotI hai, us vakta paryAy hotI hai kyA? yah kRupA karake samajhAiye.

samAdhAna- svasanmukh hotA hai tab? dravya mukhya hI hotA hai. dravya par dRuShTi hotI hai. dravya mukhya aur paryAy gauN hotI hai. paryAy kahIn chalI nahIn jAtI. paryAy to hotI hai. svAnubhUtimen bhI paryAy hai. svAnubhUtimen paryAy chalI nahIn jAtI. paryAyakA to vedan hotA hai aur dravya par dRuShTi hotI hai. paryAy gauN hotI hai, lekin paryAyakA vedan hotA hai, paryAy chalI nahIn jAtI. gnAnamen donon hai. vastu aur paryAy donon gnAnamen (rahate hain). dRuShTimen paryAy gauN hotI hai, paryAy chalI nahIn jAtI, paryAyakA nAsh nahIn ho jAtA. paryAy hotI hai.

mumukShu- he mAtA! pUjya gurudevashrI tathA Ap bArambAr gnAyak shuddhAtmAkI mahimA samajhAte ho. hamen sunate samay gnAyakakI mahimA AtI hai, parantu hamArA jhukAv gnAyak

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sanmukh kyon nahIn hotA hai? hamAremen kyA kShati rahatI hai? kyA kachAs hai? yah kRupA karake samajhAIye.

samAdhAna- shuddhAtmAkI or jhukAv nahIn hotA hai, (isaliye) kachAs to hai hI. svayamkI ruchikI kachAs hai, puruShArthakI kachAs hai, svayamkI laganIkI kachAs hai. kachAsake kAraN Age nahIn baDhatA. apanA hI kAraN hai, anya kisIkA kAraN nahIn hai.

gurudevane vANIkI itanI varShA kI hai. svayam apanI or nahIn jAtA hai, usakA kAraN svayamkA hI hai. svayam aTakA hai. "potAnA nayananI ALase re, nirakhyA nahIn harine jarI'. apanI Alasake kAraN dekhatA nahIn, use dekhanekA Ashcharya nahIn karatA hai, use dekhanekI andar laganI nahIn lagI hai. isaliye apanA hI kAraN hai. apanI Alasake kAraN, apanI ruchikI mandatAke kAraN svayam aTakakar khaDA hai. kisIkA kAraN nahIn hai.

mumukShu- antim prashna hai, shuddhAtmAkI prApti yAnI ki samyagdarshanakI prApti sahaj sAdhya hai, aisA shAstramen AtA hai aur prayatna sAdhya hai aisA bhI shAstramen AtA hai. to in dononkA mel kaise hai, yah kRupA karake samajhAIye.

samAdhAna- dononkA mel hI hai. sahaj sAdhya hai. vastu svabhAv hai, vah sahaj hai. vastu svabhAvako kahInse lAnA nahIn paDatA ki vastu svabhAv nahIn hai aur pragaT hotA hai. jo svabhAvamen hai vahI pragaT karanA hai. isaliye sahaj sAdhya hai. aur apane puruShArtha binA hotA nahIn, vah koI kar nahIn detA, svayam pariNatiko palaTe to hotA hai. pariNati palaTe binA hotA nahIn. sahaj bhI hai aur puruShArtha bhI hai. apane svabhAvamense pragaT hotA hai, sahajapane hotA hai. parantu vah prayatnase hotA hai. donon hai.

vastukA svabhAv... jo chAvalakA svabhAv hai, usamen jo svabhAv hai vah pragaT hotA hai. Amake bIjamen jo svabhAv hai, vah pragaT hotA hai. lekin vah sahaj svabhAvako pragaT kare, puruShArthase-prayatnase pragaT karatA hai.

mumukShu- hamAre puruShArthakI kachAs hai.

samAdhAna- puruShArthakI kachAs hai. sahaj hai andar sab bharapUr hai.

mumukShu- puruShArthase sachchI shurUAt kaise karanI?

samAdhAna- sachchI shurUAt.. apanA hRuday hI kah detA hai ki yah sachchI shurUAt hai. apanA hRuday yathArtha kah detA hai. yathArtha ruchivantako andarase shAnti hotI hai. jise yathArtha nahIn Aye, use tabatak sukh nahIn lagatA. use shAnti lage nahIn. jise yathArtha ho, use yathArtha shAnti aur sukh lage ki merA prayatna sachchA hai. aur vichAr karake

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main jo gnAyakako grahaN karatA hUn, vah barAbar hai. usakA hRuday antarase kabUl karatA hai. jo Upar-Uparase anyathA karake puruShArtha mAn le vah alag bAt hai. bAkI sachche AtmArthIko sachchemen hI santoSh hotA hai. sachche AtmArthIko thoDemen santoSh hotA nahIn. vah jabatak na ho tabatak dev-guru-shAstrakI mahimA, vah karanA hai. shAstrakA chintavan, gnAyak kaise pahachAnA jAy, yah karanA hai.

mumukShu- ... gnAn gnAnAkAr rUp hai. gneyako jAnane prati vaise gnAnAkArarUp gnAn svayam huA hai. gneyakA usamen kuchh nahIn hai.

samAdhAna- gnAn gnAnarUp pariNamatA hai. gney use gnAt nahIn karavAtA, gnAn gnAnase jAnatA hai. usamen gneyakA kuchh nahIn hai arthAt gneyake kAraN gnAn jAnatA hai, aisA nahIn hai. gnAn gnAnase jAnatA hai. gney use gnAt karavAye ki tU mujhe jAnA, aise balAt gney kuchh nahIn karatA. gnAn gnAnase hI jAnatA hai. gnAn svayamse jAnatA hai. svayamko jAnatA hai, apane dravya-guN-paryAyako jAnatA hai, lokAlokako jAnatA hai. gnAn svayam svayamse jAnatA hai. svatantra jAnatA hai, gneyake kAraN gnAn jAnatA hai, aisA nahIn hai. agnAnadashAmen ekatvabuddhi ho rahI hai, isaliye mAno gneyake kAraN main jAnatA hUn, aisI buddhi viparIt buddhi hai.

main gnAyak hUn aur main jAnanevAlA gnAyak hUn, lekin gneyase bhinna hUn. bAharakA kujh gnAt hI nahIn hotA hai, aisA usakA artha nahIn hai. kevalagnAn sab jAnatA hai. sAdhak dashAmen anek prakArake gnAn hote hain, us gnAnamen sab gnAt hotA hai. nahIn jAnatA hai aisA nahIn hai. lekin bhinna rahakar jAnatA hai. yah samajhanA chAhiye.

nishchay aur vyavahAr, usakI sandhi kaise hai, vah samajhanA chAhiye. dravyadRuShTikI mukhyatAmen sab gauN hotA hai. parantu usamen vyavahAr hai hI nahIn, aisA ho to AtmA sarvathA shuddha hI hai. to use shuddhatA karaneke prayatnakA avakAsh nahIn rahatA hai. shuddha dravyadRuShTise hai, parantu paryAyamen ashuddhatA hai. isaliye usakA use khyAl rakhanA hai, usase bhinna hokar shuddha paryAy kaise pragaT ho, usakI sAdhanA karanI bAkI rahatI hai. isaliye nishchay- vyavahArakI sandhi kaise hai, yah samajhanA.

main gnAyak hUn, mujhase svayam gnAyak hUn. gneyake kAraN gnAyak hUn, aisA nahIn. parantu gney hai us gneyako main jAnatA hI nahIn, aisA usakA artha nahIn hai. us par rAg nahIn karatA hai, usase bhinna paDatA hai, parantu svayam pariNati lokAlok prakAshak aisA gnAnakA svabhAv hai. gnAnakA aisA svabhAv hai (ki) anantako jAne. lok, alokako jAne, sabako jAne. usamen yadi maryAdA A jAy ki itanA jAne aur inatA na jAne to vah gnAn svaparaprakAshak kaise kahalAye? gnAn ananta.. ananta.. ananta jitanA hai sab

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jAnatA hai. bhUtakAl ananta vyatIt huA, jo paryAyen abhI vyatIt ho gayI, un sab paryAyonko jAnatA hai. vartamAnako jAnatA hai, bhaviShyamen kyA hogA use jAnatA hai. aisI gnAnakI ananta-ananta shakti hai. bhUt, vartamAn, bhaviShyako jAnanekI. vah itanA hI jAne to usakI shaktikI maryAdA A gayI. isaliye gnAn ananta jAne aisA usakA svabhAv hai. isaliye donon apekShAen samajhanI hai. vyavahAr hai, lekin vyavahAr koI vastu hI nahIn hai, aisA usakA artha nahIn hai. nishchay-vyavahArakI sandhi kaise hai, vah bhI samajhAte hain.

mumukShu- nishchay-vyavahArakI sandhikA matalab? samAdhAna- dravyadRuShTikI apekShAse sab shuddha hai, bhedabhAvakI apekShAse sab gauN ho jAtA hai. parantu usamen gnAyak svayam gnAyak hai. lekin usamen paryAyamen ashuddhatA nahIn hai, aisA nahIn hai. aur gnAn, darshan, chAritra aise guN lakShaNabhedase hain, vastubhedase nahIn hai. yah sab, usake bhed kaise hain, usakI paryAy kaise hai, usamen gney-gnAyakakA sambandha kaise hai aur kaise nahIn hai? yah sab samajhanA hai. (yah) nishchay-vyavahArakI sandhi (hai).