Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 149.

PDF/HTML Page 940 of 1906
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બુદ્ધિથી નહીં પણ અંદરથી બેસવું જોઈએ તેમાં શો તફાવત છે?    0   Play
buddhithī nahīn paṇ andarathī besavun joīe temān sho taphāvat chhe?    0   Play

રાગ થાય એવો જીવમાં કોઈ ગુણ નથી પણ ચારિત્રગુણની વિપરીત પર્યાય છે આમ કહેવાનો ભાવાર્થ શું છે?    2:10   Play
rāg thāy evo jīvamān koī guṇ nathī paṇ chāritraguṇanī viparīt paryāy chhe ām kahevāno bhāvārtha shun chhe?    2:10   Play

પુરુષાર્થ કેમ ઉપડતો નથી?    4:50   Play
puruṣhārtha kem upaḍato nathī?    4:50   Play

સ્વભાવ હાથ આવતો નથી અને વિકલ્પ ઊભા થઈ જાય છે?    6:20   Play
svabhāv hāth āvato nathī ane vikalpa ūbhā thaī jāy chhe?    6:20   Play

સમયસાર ગાથા ૭૩ સંબંધી    7:25   Play
samayasār gāthā 73 sambandhī    7:25   Play

સાધકને દેવ-ગુરુ-શાસ્ત્રની સમીપતાની ભાવના હોય છે તોપણ તેને તે હેય માને છે?    11:20   Play
sādhakane dev-guru-shāstranī samīpatānī bhāvanā hoy chhe topaṇ tene te hey māne chhe?    11:20   Play

દરેક વસ્તુ ક્રમબદ્ધ છે તો પછી પુરુષાર્થનું મહત્વ નહીં રહે ને?    13:10   Play
darek vastu kramabaddha chhe to pachhī puruṣhārthanun mahatva nahīn rahe ne?    13:10   Play

આત્મા આશ્ચર્યકારી તત્વ છે તેમ મહિમા લાવવી....    14:15   Play
ātmā āshcharyakārī tatva chhe tem mahimā lāvavī....    14:15   Play

mumukṣhuḥ- use antarase baiṭhanā chāhiye. us prakārase kuchh āpakā javāb thā. buddhise nahīn, apitu antarase. in donommen kyā antar hai?

samādhānaḥ- buddhise vichār karake nirṇay kiyā vah to buddhise (huā). antaramense pragaṭ kare. jo svabhāv hai, us svabhāvamen pahun̐chakar grahaṇ honā chāhiye ki yah chaitanya so main hū̃n. vichār kiyā ki yah chaitanya main hūn̐, yah main nahīn hūn̐, aisā vichārase nirṇay kiyā vah vichārase nirṇay nahīn, antaramense honā chāhiye. antaramense ki jo andaramen apanā astitva hai vah astitva grahaṇ honā chāhiye ki yah chaitanyakā astitva so main, yah bāharakī jo pariṇati hotī hai vah merā mūl svabhāv nahīn hai, vah to paryāyen haĩn. usakā astitva grahaṇ honā chāhiye. vichārase nirṇay kare. pahale ātā hai, parantu antaramense dr̥uṣhṭi pragaṭ honī chāhiye.

mumukṣhuḥ- jaise rāgakā svāmītva hai ki yah merā hai, main hū̃n. aise use apane chetanatvakā svāmītva, merāpanā, ahampanā pragaṭ honā chāhiye. use antaramense pragaṭ huā (aisā kahate hain)?

samādhānaḥ- main yahī hūn̐, yah main nahīn hū̃n. svamen svabuddhi (kare) ki main yahī hū̃n. main usakā svāmī, vah vikalpa huā. lekin main jo chaitanya hai vahī main hū̃n. utanī buddhi usamen tadākār-tadarūp dr̥uṣhṭi us rūp pariṇamit ho jāya. jo ekatvakī pariṇati chal rahī hai, vah bhinna hokar yah main hūn̐, yah main nahīn hū̃n. aisī antaramense us prakārakī pariṇati pragaṭ ho jāya.

mumukṣhuḥ- usakā upayog..

samādhānaḥ- usakā upayog bāhar jātā hai, parantu andar dr̥uṣhṭi pragaṭ honī chāhiye, us prakārakī.

mumukṣhuḥ- rāg ho aisā koī guṇ jīvamen nahīn hai. rāg ho aisā jīvamen koī guṇ nahīn hai. aur aise sīdhā le to chāritraguṇakī paryāy hai, usamen rāg chāritraguṇakī viparītatāke kāraṇ hotā hai, vahān̐ kahanekā bhāvārtha kyā hai?

samādhānaḥ- ātmāke mūl svabhāvamen rāg ho aisā usakā svabhāv nahīn hai. usameen

PDF/HTML Page 941 of 1906
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amuk prakārakī yogyatā hai, vaibhāvik yogyatā hai (to) chaitanyamen vibhāv pariṇaman hotā hai. usake mūl svabhāvamen kahīn rāg nahīn hotā hai. sphaṭik svabhāvase nirmal hai, vaise svabhāvase to svayam nirmal hī hai. usake mūl svabhāvamen andar pravesh (nahīn huā hai). sphaṭikamen mūl svabhāvamen lāl-kālekā pravesh nahīn hotā hai. vaise usakā mūl svabhāv, usamen rāg ho aisā usakā svabhāv nahīn hai. svabhāvamen usakā pravesh nahīn hotā. usakī pariṇatimen aisā ho jātā hai. us prakārakī usamen yogyatā hai, paryāyamen ho vaisī. vaibhāvik shakti hai, usamen aisī yogyatā hai. vah hotā hai. vah nahīn ho to us jātakā vedan, ākulatā kuchh nahīn hotā. us jātakī vibhāvaparyāy hotī hai. lekin mūl svabhāvamen nahīn hai. mūl svabhāvamen jākar dekhe to, jaise svabhāvase pānī nirmal hai, sphaṭik nirmal hai, vaise usakā svabhāv nirmal hai. nirmalatā par dr̥uṣhṭi kare to nirmal hī hai. isaliye nirmalako khyālamen lenā aur ye sab jo vibhāvakī paryāy hai, svayam apanī or āye to usakī vibhāv pariṇati chhūṭakar svabhāv pariṇati ho. phir alpa asthiratā rahatī hai, vah bhī puruṣhārthase kram-kramase chhūṭ jātī hai.

sarvaguṇānsh so samyakatva. chaitanyakī or pariṇati gayī to sarva guṇoṅkā ansh svabhāvakī or pariṇati pragaṭ (hotī hai). is or dishā hai to sab vibhāvaparyāy hotī hai. pūrā chakkar dr̥uṣhṭi is or muḍī to sab aise muḍ jātā hai. phir alpa asthiratā rahatī hai, usakī bhī dhīre-dhīre shuddhi hotī jātī hai. chāritrakī nirmalatā (hotī hai). ek tattvako grahaṇ kare to usamen sab ā jātā hai. gnān, ānanda ādi sab usamen pragaṭ hotā hai. ek usakī dr̥uṣhṭi badale to.

mumukṣhuḥ- .. puruṣhārtha kyon uṭhatā nahīn hai?

samādhānaḥ- sabakā ek hī prashna ātā hai. kyon nahīn uṭhatā hai? apanā hī kāraṇ hai, kisīkā koī kāraṇ nahīn hai. svayaṅkī ruchikī kṣhati hai aur apanī mandatā hai. gurudev kahate the, kisīkā kāraṇ nahīn hai. nahīn karma rokate, nahīn aur koī rokatā. pratyek dravya svatantra hai. apanī ruchi bāhar vibhāvamen rukī hai, isaliye ruk gayā hai. svayam apanī or jāy to svatantra hai. use koī rokatā nahīn hai. pratyek dravya svatantra hai. svayam vibhāvamen jānevālā svatantra (hai), svabhāvamen ānevālā svayam svatantra hai. apanī svatantratāse svayam apanemen ā sakatā hai. svayam svayaṅko pahachān sakatā hai.

svayam apanā svabhāv pahachānakar svayaṅkī or jānā hai. bāhar aṭakā hai. svayaṅkī or jānā. main chaitanyadev chaitanyasvabhāvase bharā huā, gnāyakatāse bharā huā ātmā hū̃n. apanī or jānā. sab vibhāv ākulatārūp hai. svabhāv shānti aur ānandase bharā hai. us or jānā, us or pariṇatiko moḍanā ādi sab apane hāthamen hai. bhedagnān

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karanā, svānubhūti karanā, sab muktikā mārga gurudevane prakāshit kiyā hai. ānanda svabhāvamen bharā hai. gnān, ānanda sab ātmāmen hai, bāhar kahīn nahīn hai.

mumukṣhuḥ- .. vikalpakā jor baḍh jātā hai. svabhāv hāthamen ātā nahīn hai, vikalpa utpanna ho jātā hai. svabhāvako svayam prayatna karake grahaṇ karanā. pragnāse bhinna karanā aur pragnāse grahaṇ karanā, (aisā) shāstramen ātā hai. aur gurudev bhī aisā hī kahate the. vikalpakā jor baḍhe to usake sāmane apanā jor baḍhānā. chaitanya pariṇatikā jor baḍhe to vah ṭūṭe. svayam apane svabhāvako grahaṇ karanā aur vibhāvase bhinna karanā. pragnāse grahaṇ karanā, pragnāse bhinna karanā apane hāthakī bāt hai. vikalpakā jor baḍhe to usake sāmane nahīn dekhakar svayam apane svabhāvakā jor baḍhānā. bārambār usīkā abhyās karanā. usīkā abhyās karanā, usamen thakanā nahī̃n. usīkī or abhyās karate rahanā.

... sabakā sār ek hai-main ek shuddha mamatvahīn gnān-darshanase bharā ātmā hū̃n. main ek shuddha ātmā hū̃n. anādi ananta shāshvat hū̃n. chaitanya jyoti hai. ye sab to jaḍ hai, ye sab dikhāī detā hai vaha. chaitanyakī jyoti anādiananta shāshvat hai. pratyakṣha gnāt ho aisā hai, kahīn aparokṣha nahīn hai. svayam pratyakṣha hai. parokṣha nahīn hai, parantu pratyakṣha hai. pratyakṣha jyoti hai, anādi ananta hai. nitya udayarūp hai. vah gupta nahīn hai, nitya pragaṭ hī hai. udit ātmā hai. use anubhav nahīn hotā hai, anubhav ho to uday kahā jāya. parantu svabhāv udayarūp hai, nitya udayarūp hai. pratyakṣha chaitanyakī jyoti hai. chaitanyasvabhāv hai, gnānaghan svabhāvavān hai. usakā svabhāv gnānase bharā aisā chaitanya pratyakṣha anubhavamen āye aisā hai. aisā ek svarūp ātmā hai. akhaṇḍa jyoti hai. usamen khaṇḍa nahīn paḍatā. aisā ātmā hai. use grahaṇ karane jaisā hai.

bākī sab anādise pariṇaman ho rahā hai, vah sab pariṇaman parake sāth ekatvayukta hai. chaitanya ek svarūp ātmā, shuddha chaitanyajyoti use grahaṇ karane jaisā hai. anādiananta shāshvat chaitanya hai. pratyakṣha hai. dikhāyī nahīn detā hai, phir bhī pratyakṣha hai. svayam pratyakṣha hai, gupta nahīn hai. parokṣha to apekṣhāse kahanemen ātā hai. parokṣha nahīn hai. kevalagnānakī apekṣhāse kahā hai. usakā vedan to svānubhūtimen pratyakṣha hotā hai. pratyakṣha jyoti hai. ye bāharakī jyoti nahīn, ye to chaitanyakī jyot aisā ātmā hai. ek svarūp ātmā shuddhātmā, use grahaṇ karane jaisā hai. use grahaṇ kare aur usakī mahimā āye to sab vibhāv pariṇatikā ras ṭūṭ jāy, chaitanyakī mahimā āye to. aisā ek shuddhātmā hai.

ek shuddhātmā hai. sab prakriyāse pāra. usamen kartā, kriyā, karaṇ, sampradān, apādān ādi prakriyā .... svabhāvarūp hai. kisī bhī prakārakā bhed nahīn hai. aisā shuddha hai. kisī bhī prakārakā usamen kartā, parakā kar nahīn sakatā, parakī kriyā kar nahīn sakatā.

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use kuchh de sake, usamense kuchh le sake, usakā vah ādhār nahīn hai. aisā ātmā hai. aisī sab prakriyāse pār ātmā aisā chaitanyatattva hai. us tattvako grahaṇ karane jaisā hai.

.... anādi kālase kar rahā hai, phir bhī mamatvahīn hū̃n. parakā mamatva, svāmītvabuddhi kar rahā hai, to bhī kahate hain, main mamatvahīn hū̃n. usakā svāmītva pudagalakā hai, svayaṅko nahīn hai. phir bhī svāmītva mān to letā hai. to bhī kahate hain, main usase svāmītva rahit, usase bhinna chaitanyatattva hai. vibhāvakā vishvarūpapanā. vibhāv to pūre vishvamen vyāpta, aisā vibhāv hai. parantu main usakā svāmī nahīn hū̃n.

... apane svabhāvamen shānti aur ānanda bharā hai. vah to bāharakā sanyog hai. dev- guru-shāstra ātmāko prāpta karanemen nimitta haĩn. dev-guru-shāstra, jinhonne ātmākī sādhanā karake pūrṇatā pragaṭ kī, usakī bhāvanā bīchamen āye binā nahīn rahatī. sādhakoṅko shubhabhāvamen bhāvanā ātī hī hai ki dev-guru-shāstra mujhe samīp ho, aisī bhāvanā ātī hai. parantu vah heyabuddhise ātī hai. hey hone par bhī use bhāvanā hotī hai ki dev-guru-shāstrakī samīpatā ho. vah honepar bhī bhāvanā ātī hai.

gurudevakī vāṇī joradār thī ki sevak aisā hī kahe ki, prabhu! main āpake kāraṇ tirā. aisā kahe. parantu upādān apanā hai. bhāvanā aisī (ātī hai). nimitta par ārop karake (kahatā hai ki), prabhu! āpane mujhe tārā. shubhabhāvamen to aisā ātā hī hai. āchāyā bhī aisā kahate hain, sab aisā hī kahate haĩn. ... vah to usakā svabhāv nahīn hai, apanā svabhāv nahīn hai aisā jāne. parantu shubhabhāvamen aisā āye ki prabhu! āp mujhe tāriye, aisā āye.

mumukṣhuḥ- dev-guru-shāstrake prati bahumān āye binā nahīn rahatā.

samādhānaḥ- rahatā hī nahī̃n. jise gnāyakaorakī pariṇati ho, usamen aisā bahumān ātā hī hai. āchāyāko bhī aisā bahumān ātā hai. āchārya bhī shāstra likhe tab jinendra bhagavānako namaskār karate haĩn.

mumukṣhuḥ- sabhī vastuen̐ kramabaddha hain to puruṣhārthakī mahattā nahīn rahī.

samādhānaḥ- kramabaddha, puruṣhārthapūrvak kramabaddha hotā hai. jisamen puruṣhārtha samāviṣhṭa hai. kramabaddha honeke bāvajūd usamen puruṣhārtha sāthamen hotā hai. usakā jo puruṣhārtha kare, jise puruṣhārthakī bhāvanā hotī hai, usīkā kramabaddha sulaṭā hotā hai. jise puruṣhārtha nahīn karanā hai, pramād karanā hai, usakā kramabaddha bhī ulaṭā hotā hai. use sansārakā kramabaddha hotā hai. jise puruṣhārthakī bhāvanā ho, usīkā kramabaddha mokṣhakī or hotā hai. jise puruṣhārtha nahīn hotā, use kramabaddha sulaṭā nahīn hotā. puruṣhārthake sāth sambandha hai.

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... kramabaddhake sāth sab kāraṇ sāthamen hote haĩn. puruṣhārtha, svabhāv ādi sab sāthamen hote haĩn. jisakā puruṣhārtha sulaṭā, usakā kramabaddha sulaṭā hotā hai. puruṣhārthapūrvakakā kramabaddha samajhanā.

... mahimā gāye. gurudev gāte the. sab āchārya gāte haĩn. usakā svabhāv .... ātmāmen ananta shakti bharī hai. ātmāmen gnān ananta, ātmāmen ānanda ananta. ātmā adabhut tattva hai. ye bāharakā jo dikhāī detā hai vah sab tuchchha hai. vah kuchh ātmāko sukharūp nahīn hai. isaliye usakā vichār karake ātmākā svabhāv pahachāne to mahimā āye. devalokake dev bhī āshcharyabhūt nahīn haĩn. devalokakā sukh bhī āshcharyabhūt nahīn hai. devoṅko bhī bhagavān jinendra devakī mahimā ātī hai. dev-guru-shāstrakī mahimā ātī hai. jinhonne ātmasvarūpako pragaṭ kiyā, aise dev-guru-shāstrakī sādhanā kare, usakī mahimā, jo unhonne pragaṭ kiyā. isaliye karane jaisā hai vaisā ātmā hai. isaliye ātmākī mahimā karanī. ātmākā svabhāv aisā hai. jaisā bhagavānakā ātmā hai, vaisā apanā ātmā hai. isaliye usakā- ātmākā svabhāv pahichānanā. jo jinendra dev-guru kahate hain, use andar pahichānanā ki ātmā aisā hī hai. ātmāmen koī adabhūtatā bharī hai, ātmā koī āshcharyakārī tattva hai. ye sab dikhāī detā hai, vah alag hai aur antaramen ātmā koī alag hai. usakī mahimā lānī.

... visheṣhatā nahīn hai. jīvanakī visheṣhatā ātmāmen kuchh pragaṭ ho to jīvanakī visheṣhat hai, to manuṣhyajīvanakī saphalatā hai. bākī ye sab sansār to puṇyake kāraṇ chalatā rahatā hai. vah prayatna kare to bhī apanī ichchhānusār nahīn hotā hai. isaliye antaramense-ātmāmense kuchh pragaṭ ho, kuchh navīnatā ātmākā svabhāva. to vahī jīvanakā kartavya hai. isaliye usakī ruchi, mahimā, usakā vichār, usakā gholan, vāñchan ādi sab usakā karane jaisā hai.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

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