Benshreeni Amrut Vani Part 2 Transcripts-Hindi (simplified iso15919 transliteration). Track: 74.

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samādhānaḥ- ... kahān̐ loñch, kahān̐ munidashā, kahān̐... āntarik munidashā andarakī. unhen to sahaj loñch hotā hai. kahān̐ vah sab...

mumukṣhuḥ- aisā shubhabhāv āyā ho to usakā amalīkaraṇ karanā yā nahīn?

samādhānaḥ- pahale to sudhār antaramen samyagdarshan pragaṭ ho, phir bhavakā abhāv ho to hotā hai. bāhyase kriyā mātra karanese kyā hotā hai? shubhabhāv ananta kālamen bahut bār kiyā. puṇya bān̐dhakar devalokamen gayā. phir vahīn kā vahī̃n. andar shubhabhāvanā rahe to. "munivrat dhār anant bair graiveyak upajāyo'.

andar svayam sarva pratham shuddhātmāko pahachāne, bādamen sachchī munidashā ātī hai. munidashā antaramen āye, phir bāharase use sahaj hotā hai. loñch ādi sab sahaj hotā hai. koī bāhya pravr̥utti ruchati nahī̃n. use antaramen ātmākī līnatāke binā,... ātmākī svānubhūti kṣhaṇ-kṣhaṇamen hotī hai. kahīn̐ aṭak nahīn sakatā, koī vikalpamen ruk nahīn sakatā, gr̥uhasthake koī vichāramen (nahīn). antaramen bārambār svānubhūtimen kṣhaṇ-kṣhaṇamen (āte hain). koī vikalpamen aṭakatā nahīn, kṣhaṇ-kṣhaṇamen svānubhūtimen jātā hai. aisī dashā ho jātī hai isaliye use sab bāhya pravr̥utti sahaj chhūṭ jātī hai. shubhabhāv hote hain, usamen bhī ek antarmuhūrta hote hī antaramen chalā jātā hai. shubhabhāvanāmeense antarmuhūrta-antarmuhūrtamen andar chalā jātā hai. aisī munioṅkī dashā hotī hai. shāstra likhate hon, upadesh dete hõn. āhārādimen kṣhaṇ- kṣhaṇamen andar chale jāte haĩn. aisī munikī dashā hotī hai. munidashā yānī kevalagnānakī talahaṭī.

mumukṣhuḥ- sahaj shubhabhāv ātā ho to abhī amalamen nahīn rakhanā aisā hai? abhī apanī bhūmikā nahīn hai, phir bhī sahaj koī shubhabhāv ātā ho...

samādhānaḥ- pratham to mārga kyā hai, vah samajhanā chāhiye na. bhavakā abhāv kaise ho, aisā ātmārthīkā prayojan pahale (honā chāhiye). usakā kāraṇ kyā, usakā kuchh vichār karanā chāhiye. binā vichārake sab aisā hī hai. ayathārtha hai. sab tyāg karake phir khed (hotā hai). kitane to khedamen rahate haĩn. bahut-bahut prakār hote haĩn. .. andarakī dashā binā bāharakā kuchh phalavān nahīn hotā.

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mumukṣhuḥ- kuchh balavān nahīn hotā?

samādhānaḥ- phalavān, usakā koī phal nahīn ātā. binā antarakī dashāke. mātra antarakī jo shānti chāhiye, antaramense shānti... mātra bāhya tyāg karanese antaramen jo shānti hotī hai, vah shānti bāhya tyāgase nahīn ātī.

mumukṣhuḥ- abhī mātra vaisā shubhabhāv karanese ...

samādhānaḥ- antaramense shubhabhāv.... samyagdarshanakī bhūmikāmen aur sachchī munidashāmen usake sāth shubhabhāv hai. vah shubhabhāv heyabuddhise āte haĩn. vah shubhabhāv alag hai aur yah shubhabhāv (alag hai).

ātmārthīko, mujhe ātmā kaise prāpta ho? bhavakā abhāv kaise ho? aisī bhūmikāke sāth shubhabhāv hotā hai, parantu usakā dhyey ek (hotā hai ki), mujhe shuddhātmā kaise pahachānamen āye? vah ek dhyey hotā hai. vāñchan, vichār ādi sab shubhabhāv haĩn. ātmā kaise pahachānamen āye? pahale sachchā gnān ho bādamen sachchā hotā hai. pahale tyāg hotā nahī̃n. aisā kram nahīn hai. pahalā kram - sachchā gnān honā vah kram hai, bādamen tyāg (hotā hai).

sachchā gnān ādi sab... usake sāth use usakī bhūmikāmen kaṣhāyakī mandatā hotī hai, ātmārthītā hotī hai, use kahīn gr̥uddhipanā nahīn hotā, ātmārthītā ho, ātmākā prayojan ho, yah sab use (hotā hai). amuk anshamen usake ras chhūṭ jāte haĩn. use sab ho jātā hai. jise ātmākī laganī lagī hai, use sab ho jātā hai. ras chhūṭ gaye hote hain, bāhya sānsārik sab ras use ḍhīle paḍ jāte haĩn. use yathāshakti tyāg bhī ātā hai, sab ātā hai. usakī shakti anusār sab ātā hai.

bāharase sab kar le aur andar kuchh nahīn ho. baḍā tyāg le le aur andar kuchh nahīn hotā. shubhabhāv to jignāsākī bhūmikāke sāth amuk shubhabhāv to hote haĩn. use tyāg bhī hotā hai, sab hotā hai.

.... jīvane samyagdarshan prāpta nahīn kiyā hai. jo samyagdarshan prāpta honese bhavakā abhāv hotā hai, ātmākī svānubhūti hotī hai aur jisase kevalagnān tak ātmākī pūrṇatā prāpta hotī hai, aisā jo samyagdarshan vah jīvane prāpta nahīn kiyā hai. sab ananta bār kar liyā hai. bāhya kriyāen̐ kī, tyāg kiyā, vrat liye, pachchakhāṇ liye, abhigrah dhāraṇ kiye, upavās kiye, māsakhamaṇ kiye, sab kiyā. abhī sab bāharase karate hain vaisā nahī̃n. shubhabhāv ātmāke liye karatā hūn̐, aisā mānakar kiyā. parantu andar ekatvabuddhi (chhūṭī nahīn).

ātmā bhinna aur yah sharīr bhinna aur andar shubhāshubh bhāv hote hain vah merā

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svarūp nahīn hai. isaprakār ātmāko nahīn pahachānā. ātmāko pahachānā nahī̃n. sab puṇyabandha huā, graiveyak gayā, lekin bhavakā abhāv nahīn huā. devalokamen ananta bār gayā, manuṣhyamen ananta (bār janma liyā), chāron gatimen ananta bār gayā.

(sab) prāpta huā, lekin ek samyagdarshan prāpta nahīn huā. anādi kālase ātmā prāpta nahīn huā. usakī ruchi nahīn kī hai, usakī bhāvanā nahīn kī hai. kuchh nahīn kiyā. usakā parichay nahīn kiyā hai, kuchh nahīn kiyā. koī shravaṇ karavānevāle guru mile to svayam samajhā nahīn, ādarapūrvak sunā nahī̃n. ananta kālamen kuchh nahīn kiyā.

(tap to) aisā kiyā ki koī bār parvat par prakhar dhūpamen dhyān kare, dariyā kināre sardīmen dhyān kare, chaumāsāmen vr̥ukṣhake nīche dhyān kare. aise to tap kiye. upasarga pariṣhah āye to krodh kare nahīn, shānti rakhe, sab kare parantu ātmā bhinna hai aisī pahachān nahīn kī. ūpar-ūparase ātmāke liye karatā hūn̐, (aisā mānatā hai). andar ātmākā svabhāv kyā? ātmā kaun use pahachānā nahī̃n. main ātmāke liye karatā hūn̐, ātmāke liye karatā hūn̐, aisā karatā rahā. mokṣhake liye (karatā hūn̐), parantu mokṣha kise kahate hain (yah samajhā nahīn). andaramen ruchi shubh-puṇya-orakī ruchi rah jātī hai. antaramen ātmākī ruchi nahīn kī. samyagdarshan prāpta nahīn kiyā. (svabhāvakā) āshcharya nahīn lagā hai. ātmākī mahimā nahīn āyī hai.

jo shravaṇ karanevāle guru mile, unakī vāṇīmen guru kyā kahate hain usamen koī āshcharya nahīn lagā hai. ātmākā āshcharya nahīn lagā. apūrvatā laganī chāhiye. ātmākā svarūp kuchh alag kahate hain, muktikā mārga kuchh alag kahate hain, svānubhūtikā svarūp kuchh alag kahate hain, antaramen aisī apūrvatā nahīn lagī hai. vāṇīmen apūrvatā (nahīn lagī). andaramen ātmākī apūrvatā nahīn lagī. jo kuchh karatā hai, vah usī dishāmen khaḍā hai. dishā nahīn badalatā. shubhabhāvakī dishāmen usī dishāmen khaḍā hai. antarakī or dishā honī chāhiye ki ātmā bhinna kaise hai, usakā āshcharya laganā chāhiye. vah dishā nahīn badalatā aur vahī dishāmen khaḍā hai. chakkar lagāye to vahīn ke vahīn utanemen chakkar lagātā rahatā hai.

mumukṣhuḥ- bāhya padāthāmen hī usakā āshcharya..

samādhānaḥ- bāhar hī āshcharya lagā hai. antaramen āshcharya nahīn lagā. ashubhabhāv use ruche nahīn isaliye shubhabhāvamen ātā hai. phir shubhabhāvamen hī rahatā hai. shubhabhāvase bhī bhinna mere ātmākā svarūp hai, use pahachānatā nahī̃n. shubhabhāv to bīchamen āte haĩn. ātmākā svarūp pahachānanekā prayās kare, ruchi kare, samyagdarshan (pragaṭ kare). bīchamen shubhabhāv hote hain, parantu vah heyabuddhise hote haĩn. samyagdarshan honeke bād bhī shubhabhāv

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hote hain, dev-guru-shāstrakī mahimā ādi sab hotā hai, parantu vah sab use heyabuddhise (hotā hai). use bhedagnānakī dhārā vartatī hai.

mumukṣhuḥ- ... aisā khyālamen ātā hai. jānanā arūpī bhāvase aur vedanātmak bhāvarūp hai, aisā bhī khyālamen ātā hai. vah svayaṅkī shakti hai athavā jānanā mujhamense ho rahā hai, usamen kis prakārase (āge baḍhanā)?

samādhānaḥ- jānanā vah svayaṅkā astitva hai. jānanevāleko grahaṇ karanā ki jānanevālā hai vahī main hū̃n. jānanevālese koī bhinna main nahīn hū̃n. jānanevālā pūrā tattva hai. jānanevāleko grahaṇ kare, vibhāvase bhinna paḍe.

pūrṇa tattva jānanevālā (hai). ek guṇ hai aisā nahīn, vartamān ek jānanevālī avasthā hai aise nahīn, anyako jāne vah main, aisā nahī̃n. men svayam jānanevālā hū̃n. aisā svayam jāṇak tattva hai, vah jānanevālā tattvakā use āshcharya lage, usakī mahimā āye, use grahaṇ kare. us par dr̥uṣhṭi kare, dr̥uṣhṭiko tham̐bhāve aur vibhāvase bhinna paḍe. bhedagnān kare. vibhāvakī ekatvabuddhi rakhakar main jānanevālā hūn̐, jānanevālā hūn̐ kare to jānanevāleko usane buddhise jānā hai. ekatvabuddhi ṭūṭanī chāhiye aur gnāyakako bhinna karake bhedagnānakī dhārā honī chāhiye, to gnāyakako pahachānā hai. ekatvabuddhimen khaḍā rahakar main jānanevālā hūn̐, aisā karate haĩn. vichārase nakkī karatā hai.

mumukṣhuḥ- jānanevālā hūn̐, is bhāvamen use anya padārthase sambandha nahīn hai aur anya padārthakā khīn̐chāv bhī usamen nahīn hai, aisī vah vastu hai.

samādhānaḥ- aisā vah svayam jānanevālā hai, use bhinna karake jāne. mahimāvant (hai). jānanā yānī usamen ek guṇ nahīn hai, ananta mahimāse bharā huā, ananta guṇonse bharā huā mahimāvant padārtha hai. jānanevālekī use mahimā ānī chāhiye. jānanevāleko vibhāvase bhinna karake jānanevāleko grahaṇ karanā.

mumukṣhuḥ- us prakārase jānanemen ātā hai.

samādhānaḥ- svayaṅke sāth sambandha hai, dūsareke sāth nahīn hai. jānanevāleko svayaṅke dravyake sāth sambandha hai, svayaṅke sāth sambandha hai. dūsareke sāth sambandha nahīn hai. anyase atyant bhinna hai. paradravyase atyant bhinna hai. vibhāvase bhī vah bhinna hai. vibhāv svabhāv usakā nahīn hai. usakā svabhāv gnāyak hai. jānanevālekā astitva bharapūr bharā hai. mātra jānanā aisā guṇ nahīn, apitu pūrṇa tattva apanā astitva grahaṇ karanā.

mumukṣhuḥ- dr̥uṣhṭike viṣhayamen dr̥uṣhṭi mukhya rahatī hai aur usakī mahimā

samādhānaḥ- dr̥uṣhṭi mukhya rahatī hai. gnāyak par dr̥uṣhṭi kare. gnāyak mukhya rahatā hai, parantu usakī mahimā dr̥uṣhṭimen bhī rahatī hai, gnānamen bhī rahatī hai aur chāritramen bhī rahatī

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hai. dr̥uṣhṭikī ḍor, dr̥uṣhṭikā viṣhay dravya hai. usakī mukhyatā hokar gnānamen bhī barābar khyāl hai. gnān bhī, jaisī dr̥uṣhṭi hai vaisā gnān hai. gnān donoṅko jānatā hai, dravya aur paryāyako. dr̥uṣhṭi ek dravya par hotī hai aur gnān evan chāritramen līnatā hotī hai. mahimā to tīnommen hotī hai. dr̥uṣhṭi mukhya rahakar gnān-gnāyak mukhya rahatā hai. mahimā tīnommen rahatī hai.

mumukṣhuḥ- tīnoṅkī pūrṇatāmen to paripūrṇatākī mahimā pūrī honī chāhiye tīnommẽn. dr̥uṣhṭi pūrṇa ho jātī hai to pūrṇa mahimāke kāraṇ hotī hai. vaise gnān bhī paripūrṇa kevalagnānarūp dashā leve to mahimāmen paripūrṇa honā chāhiye.

samādhānaḥ- mahimā āye isaliye paripūrṇa ho jāy, aisā nahīn hai. mahimā to hotī hai. dr̥uṣhṭikā viṣhay pūrṇa hai. akhaṇḍa dravya par dr̥uṣhṭi kī hai, parantu gnān bhī usako jānatā hai. gnānamen mahimā āve isaliye pūrṇa ho jāy, aisā nahīn hotī. mahimā dūsarī vastu hai, puruṣhārthakī mandatā honese pūrṇatā dhīre-dhīre hotī hai. dr̥uṣhṭimen pūrṇatā ā gayī, parantu chāritramen pūrṇatā nahīn ātī. mahimā āye isaliye pūrṇa paryāy ho jāy, aisā nahīn hotā.

mumukṣhuḥ- gnānakī parasanmukhatā rahatī hai asthiratāke kāraṇ, to kāraṇ to yahī rahā ki gnānako bhī apane dravya svabhāvakī paripūrṇa mahimāke sāth līnatā na banī.

samādhānaḥ- līnatā kam rahatī hai. gnānakī līnatā nahīn, chāritrakī līnatā kam rahatī hai. līnatā to chāritramen hotī hai, gnān to jānatā hai. gnān jānatā hai. gnān to, main dravya aisā hūn̐, paryāy aisī hai, aisā sab jānatā hai. līnatā chāritramen hotī hai. jāne isaliye līnatā ho jāy, aisā nahīn ho sakatā. puruṣhārthakī kamajorīke kāraṇ līnatā kam rahatī hai to bhī puruṣhārtha hotā jātā hai. usakā puruṣhārtha kisīko jaldī antarmuhūrtamen ho jātā hai. kisīko dhīre-dhīre hotā hai.

bharat chakravartī gr̥uhasthāshramamen kitane varṣha rahate haĩn. bādamen līn hote haĩn. kisīko turanta usakī bhāvanā uṭhatī hai to chāritra ho jātā hai to muni ban jātā hai. to ekadam puruṣhārtha karake kevalagnān ho jātā hai. kisī-kisīko līnatā jaldī hotī hai, kisīko dhīre-dhīre hotī hai. dr̥uṣhṭi-pratīt dravya par joradār ho gayī ki main yahī hūn̐, yah merā svabhāv (hai). ādarane yogya svabhāv hai. parantu puruṣhārtha kam rahatā hai isaliye jaldīse nahīn ho sakatā hai. kisīko jaldī hotā hai, kisīko dhīre-dhīre hotā hai. ... muniko antarmuhūrtamen kevalagnān ho gayā. kisīko antarmuhūrtamen ho jātā hai. ... dashāmen kitane sāl rahate haĩn. koī ek-do bhav karake phir kevalagnān prāpta karate haĩn.

mumukṣhuḥ- līnatāmen antar paḍ jātā hai.

samādhānaḥ- līnatāmen antar paḍatā hai. gnāyakakī bhedagnānakī dhārā barābar chalatī

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hai. main gnāyak hūn̐, yah (vibhāv) merā svabhāv nahīn hai, main gnāyak hūn̐ aise bolanemātra nahīn, aisī sahaj pariṇati chalatī rahatī hai. pratyek kāryamen kṣhaṇ-kṣhaṇamen usako yād nahīn karanā paḍatā hai, sahaj chalatā hai. khāte-pīte, svapnamen, nindrāmen gnāyakakī dhārā chalatī hai. lekin līnatā kam hotī hai, isaliye gr̥uhasthāshramamen rahate haĩn. svarūp sanmukh sthir ho jāy to sāthamen līnatā hotī hai.

ek dravyamen sarva guṇ haĩn. paraspar ek dūsareko... upayog svasanmukh jāy to chāritrakī līnatā bhī svarūpamen hotī hai. sāthamen sab hotā hai. upayog sthir ho jātā hai to līnatā-chāritra bhī hotā hai. gr̥uhasthāshramamen svarūpācharaṇ chāritra hotā hai. vah hotā hai. upayog sthir ho jāya. upayog bāhar jātā hai. upayog svarūpakī or jāy to upayogamen sthiratā hai, chāritraguṇamen līnatā bhī sāthamen hai. ek guṇ, dūsarā guṇ sab sāthamen rahate haĩn.

mumukṣhuḥ- svatantra hai.

samādhānaḥ- sab svatantra hai, phir bhī dr̥uṣhṭi svasanmukh gayī to sarvaguṇānsh so samyagdarshan (huā). sarva guṇakā ansh-ansh nirmal pragaṭ hotā hai. gnān svasanmukh jātā hai to chāritrakī līnatā bhī hotī hai. chāritrakī līnatā hotī hai to gnānakā upayog bhī svarūpamen jātā hai.

mumukṣhuḥ- antarmukh hotā hai. samādhānaḥ- antarmukh hotā hai. sab guṇ sāthamen kām karate haĩn. mumukṣhuḥ- hotā hai sab apane-apane upādānase. samādhānaḥ- apane-apane upādānase hotā hai. sab svatantra hokarake bhī aisā bhed nahīn hai, ṭūkaḍe nahīn hai. ek dravyake sab guṇ haĩn. lakṣhaṇabhed hai. sab svatantra hai, phir bhī ek guṇake sāth (sarva guṇ pariṇamate hain). dr̥uṣhṭikī ḍor dr̥uṣhṭike viṣhay par gayī to vahān̐ sarva guṇakī paryāy us or (jākar) nirmal ho jātī hai. sab svatantra ho to bhī. ek dr̥uṣhṭi is or āyī aur gnān us or bāhar gayā, aisā nahīn hotā. chāritra svarūpamen āye to gnān bāhar gayā, aisā nahīn hotā. ek gayā to sab jāte hain svasvarūpamẽn. sarva ansh tāratamyatārūp pariṇamit ho jāte haĩn.

prashamamūrti bhagavatī mātano jay ho! mātājīnī amr̥ut vāṇīno jay ho!

 