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samAdhAna- ... ye jo vibhAv hai, vibhAvakA lakShaN dikhatA hai vah AkulatArUp hai, viparIt bhAv hai. merA svabhAv AnandarUp, shAntirUp, gnAyakatA (hai). gnAyakatattva hai vahI main hUn. usakA adabhut Ananda to use nirvikalpa dashA hotI hai tab pragaT hotA hai. parantu use gnAyakatA to pahichAnamen AtI hai. isaliye gnAyakalakShaNako pahichAnanA. usakA gnAn, usakI dRuShTi, usakI lInatA sab usamen kare. bAhar vibhAvakI mahimA Tale aur vibhAvamen AkulatA lage, usakI virakti ho to svabhAvakI or svayam jAtA hai. aur use yathArtha lakShaNase pahichAnanA, yah usakA upAy hai. dUsarA koI upAy nahIn hai. svayamko pahichAnakar, us par yathArtha dRuShTi karake usamen lInatA kare. lekin usake liye tattva vichAr Adi karanA. yathArtha vastukA svarUp pahichAnanekA prayatna karanA.
sachche dev-guru-shAstra to usake hRudayamen hote hain. jinhonne pragaT kiyA unakI mahimA aur usakA hetu kyA? ki gnAyakatattvako pahichAnanA hai. pahichAnA jAtA hai svayamse, apane puruShArthase pahichAn hotI hai. jaise sphaTik svabhAvase nirmal hai, usamen pratibimb jo bAharase uThate hain, lAl-kAle phUlake, vah pratibimb (sphaTikakA) mUl svabhAv nahIn hai. sphaTik svabhAvase nirmal hai.
vaise AtmA svabhAvase nirmal hai. shuddhAtmA anAdiananta (hai). usakA nAsh nahIn huA. anAdiananta usake ananta guN jyonke tyon hain. jaise sphaTik nirmal hai, vaise AtmA nirmal hai. jaise pAnI svabhAvase shItal aur nirmal hai, vaise AtmA nirmal hai. parantu vibhAv use huA hai nimitta-orase, parantu apane puruShArthakI mandatA hai. sphaTikamen jo lAl-kAle phUlake nimittase (pratibimb) uThe, parantu pariNaman sphaTikake svayamkI puruShArthakI mandatAke kAraN vibhAv hotA hai. ata puruShArtha apanI or badalakar, main shuddhAtmA chaitanya hUn, ye vibhAv main nahIn hUn, (aisA bhedagnAn karanA). phir turanta sab Tal nahIn jAtA. alpa asthiratA rahatI hai. ... gRuhasthAshramamen ho, parantu usakI bhedagnAnakI dhArA chAlU hI rahatI hai. kShaN-kShaNamen use bhedagnAn vartatA hai.
parantu pahale use main gnAyak hUn, gnAyak hUn, gnAyak hUn aisA abhyAs antarase honA chAhiye. pahale Upar-Uparase ho usase hotA nahIn, bIchamen vah vichAr Aye, parantu antarase