mumukShu- .. anubhUti karaneke liye bahut puruShArtha bhI karate hain, lekin usamen aisA kaisA doSh ho jAtA hai ki jis kAraNase prApta nahIn hotA hai. gaharAI nahIn AtI. kaun-sA doSh hai?
samAdhAna- puruShArthakI kShati rah jAtI hai. antaramen abhyAs-ekatvabuddhi rah jAtI hai. par-orakI ruchi (rahatI hai). antarakI ruchi jitanI pragaT honI chAhiye, utanI hotI nahIn. kAraN kam AtA hai, isaliye kArya nahIn hotA hai. mahimA Aye, sab Aye lekin andar puruShArthakI kShati rah jAtI hai. bhedagnAn karanekA jo prayatna chAhiye, chaitanyako pahichAnanekA vah nahIn ho rahA hai. bArambAr use abhyAs karanekI AvashyakatA hai.
chhAchhako bilote-bilote makkhan bAhar AtA hai. vaise bArambAr-bArambAr usakA abhyAs karatA rahe. AtmA jAnanevAlA gnAyak hai. svayam gnAyak hai. parantu par-or dRuShTi hai isaliye use kartAbuddhi ho gayI hai, mAnon main parakA kar sakatA hUn. parantu svayam apane svabhAvakA kar sakatA hai, bAharakA kuchh nahIn kar sakatA. vah sab to udayAdhIn hotA hai. parantu usake puruShArthakI mandatAke kAraN bAhya dRuShTi hai. antar dRuShTi kare to antaramense pragaT ho. gnAn, darshan Adi sab antaramense hI AtA hai. antaramen yathArtha dRuShTi karaneke liye, shAshvat chaitanya par dRuShTi karane hetu, antarake bhed parase bhI dRuShTi uThA lenI hai. gnAn sab kare, parantu ek chaitanya par dRuShTi karanI. us dRuShTiko usamen sthir karanA. vah karanekA hai. to use gnAyakakA gnAyakarUp pariNaman ho to vikalpa TUTe, to svAnubhUti ho. vah na ho tabatak usakI ruchi, usakA abhyAs bArambAr karate rahanA.
AchAryadev kahate hain na, tIvra abhyAs kare to chha mahinemen prApta hotA hai. parantu usakA vah abhyAs kitanA ugra hotA hai. parantu vah na ho tab tak usakA bArambAr puruShArtha karatA hI rahe. svayam apaneko bhUl gayA hai. apane pAs hI hai. chaitanya anAdiananta shAshvat hai. pAriNAmikabhAvasvarUp anAdiananta hai. use pahichAn lenA.
mumukShu- ... mUl agnAnIko vah prApta nahIn hotA hai.
samAdhAna- bAlagopAlako lakShyamen chetan chetanarUp hI anubhavamen A rahA hai, parantu vah lakShyamen letA nahIn. chetan jaDarUp anubhavamen nahIn AtA, chetanarUp anubhavamen AtA