aisA kahate hain. vah jaD nahIn hai. vahAn dUsarI apekShAse bAt hai. yahAn dUsarI apekShAse bAt hai.
anAdiananta shAshvat dravya jaisA hai vaisA hai. aise dravyako pahichAna. phir sAdhak avasthAmen vah gnAyak to gnAyak hI hai. pragaT huA vah gnAyaka. gnAyakakI pariNati pragaT huyI, gnAyak gnAyak hI hai. adhUrI avasthA jitanA gnAyak nahIn hai. isaliye dRuShTi gnAyak par karanI. lekin vahAn aisA kahate hain ki jo paryAy... paryAyakA gnAn kara. lekin vah ashuddhatA terA svabhAv nahIn hai. parantu vah paryAy terI avasthA hai. paryAy jaDakI nahIn hai, vahAn aisA kahanekA Ashay hai.
mumukShu- dravya tanmay nahIn hai.
samAdhAna- tanmay kahen, vyavahArase tanmay kahalAtA hai. vAstavik dravyakA svabhAv usamen palaTakar kahIn dravya us rUp nahIn ho jAtA. to-to shuddha hove hI nahIn. vastu svabhAvase dravya shuddha hai, parantu paryAyamen use ashuddhatA kahanemen Aye. vyavahArase ashuddhatA kahanemen Aye. bilakUl nahIn huA ho to jaDamen hI hotA hai aisA nahIn hai. to svayamko puruShArtha karake TAlanA nahIn rahatA. tanmay hotA hai, vah vyavahArase tanmay kahanemen AtA hai. pravachanasAramen us apekShAse bAt hai.
aisA tanmay nahIn hai ki usamense bilakUl bhinna hI na paDe. jaise barpha aur shItalatA, usakA svabhAv hI (tanmay hai). vaise usakA gnAnasvabhAv alag nahIn paDatA aisA tanmay hai. us prakArase vibhAv tanmay nahIn hai. parantu vah tanmay hai, vyavahArase tanmay kahanemen Aye. kyonki us rUp vah pariNamA hai, vartamAnamen us rUp pariNamA hai isaliye. isaliye use vyavahArase tanmay kahanemen AtA hai. pravachanasAramen vah kahate haiain. donon apekShAen bhinna- bhinna hain. vahAn paryAy teremen hotI hai, aisA kahate hain. yahAn kahate hain, us paryAyake svarUp par dRuShTi nahIn karake, tU gnAyak hai, us par dRuShTi kara. paryAyake pheraphAr ho, us par dRuShTi nahIn karake, tU gnAyak so gnAyak hai, aisI shuddhatAse bharA shuddha gnAyak hai. vahAn aisA kahate hain. paryAyakI ashuddhatA teremen AtI nahIn.
isaliye tU dravyadRuShTi pragaT kar, bhedagnAn pragaT kar, to hI muktikA mArga prArambh hotA hai. isaliye aisA nahIn kahanA hai ki vah paryAy jaDamen hotI hai. paryAy jaDamen hotI hai aise nahIn, terI paryAy, terI chaitanyakI paryAyamen tere puruShArthakI mandatAse hotA hai. usakA gnAn kara. lekin dRuShTi to gnAyakakI shuddhatA kaisI hai, yah batAte hain vahAn. aisI pariNati ho to hI svAnubhUti ho, to hI muktikA mArga prArambh ho. lekin paryAy jaDamen hotI ho to puruShArtha karanA kahAn rahatA hai? paryAyamen vah ashuddhatA hai aur use TAlakar shuddha paryAy pragaT hotI hai. vah palaTakar shuddha paryAy pragaT hotI hai. shuddhatA