karake svayamko nakkI karanA hai. satpuruShako pahichAnanA ho to svayam hI nakkI karanA hai.
jise satakI ruchi jAgRut huyI, us ruchivAleke hRudayake netra hI aise ho jAte hain ki vah satpuruShako pahichAn letA hai ki ye satpuruSh hai. is prakAr usake hRudayake netra hI nirmal ho jAte hain.
vaise svayam apaneAp AtmAkA svabhAv nishchit kar sakatA hai ki yah merA svabhAv hai aur yah main nahIn hUn. koI apUrvatA meremen bharI hai, aisA svayam nakkI kar sakatA hai. aisA koI AtmAkA nakkI karanekA svabhAv hai.
mumukShu- jise AtmAkI anubhUti hotI hai, aur ham sAmAnya manuShya ho aur jise AtmAkI anubhUti huyI ho, unake jIvanamen kyA pharka paDatA hai?
samAdhAna- unakA jIvan bAharase dekhanA bahut mushkil hai. antaramen use AtmA bhinna hI rahatA ho. jo antaramen vikalpa hote hain, usase bhinna, usakA AtmA bhinna (rahatA hai). use ekatvabuddhi nahIn hotI. sharIrake sAth, vikalpake sAth ekatvabuddhi (nahIn hotI). usakA AtmA bhinna hI (rahatA hai). use kShaN-kShaNamen main jAnanevAlA gnAyak hUn, gnAyak hUn, gnAyak hUn, aisI usakI sahaj dhArA chalatI ho. gnAyakakI dhArA. aur koI bAr use vikalpa TUTakar svAnubhUti (hotI hai). AtmAmen aisA ekAgra ho jAy ki bAharamen kyA ho rahA hai, vah use mAlUm nahIn paDe. vah AtmAmen aisA lIn ho jAtA hai aur aisA anupam Ananda use AtA hai ki jagatamen koI vastumen aisA Ananda nahIn hai. aisA anupam Ananda use pragaT hotA hai.
usakA AtmA bhinna hI bhinna antaramen kAm karatA hai. use bhedagnAnakI dhArA rahatI hai. lekin vah usake bolanemen, usake parichayase khyAlamen AtA hai ki antaramen inakA hRuday bhinna hai. usakI dRuShTi koI alag kAm karatI hai, usakI pariNati koI alag kAm karatI hai.
AtmAkI anubhUti koI jagatamen jAn na sake, aisA anupam AtmA hai, usakI anubhUti use hotI hai. aisI shAnti aur Ananda. AkulatAse chhUTakar aisA gnAn aur aisA Ananda (anubhavamen AtA hai). ananta guNonse bharA, ananta shaktiyonse bharA aisA chaitanyadev virAjatA hai, usakI use anubhUti hotI hai.
mumukShu- Ap kahate ho na ki vAnchan aur koI gnAnIpuruShako sunanA. aise barason bIt jAte hain. jahAn koI mile vahAn sunane jAte hain. yahAn bahinashrI achchhA bolatI hain to yahAn chalate hain. lekin merA aisA anubhav hai ki aise sunanese sirpha jAnane milatA hai.
samAdhAna- ruchi hI nahIn lagI hai, isaliye aisA ho jAtA hai. kharI ruchi aur shraddhA nahIn hai ki antaramen hI sabakuchh hai. utanI shraddhA nahIn hai. isaliye vApas muD