pragaT hotA hai aur usakA josh bhI us prakArakA hotA hai. ye donon bAt us prakArase samajhAyI thI. to kaise, abhI to Ap kahate ho vaise andarase samajhamen to barAbar hai ki yahI karane jaisA hai, yah karanese sukh hogA, usakA prayatna bhI kam-besI pramANamen chalatA hai. ho sakatA hai ki puruShArtha kam ho. parantu kabhI-kabhI aisI ulajhan ho jAtI hai ki itanA prayatna karate hain (phir bhI prApta kyon nahIn hotA)?
samAdhAna- usakI mahimA andar kaisI hai, vah to use svAnubhUtike ansh parase pUrNatA kitanI usakA khyAl Aye. ye to savikalpatAmen nirNay karatA hai. parantu usamen usake puruShArtha kShati hai isaliye jA nahIn sakatA. puruShArthakI mandatA hai. jisamen paDA hai anAdike abhyAsamen, usImen paDA hai. usamense bhinna nahIn paDatA. thoDA jyAdA puruShArtha kare, parantu jitanA chAhiye utanA puruShArtha nahIn karatA hai, isaliye bhinna nahIn paD sakatA hai.
anAdike abhyAsamen usI pravAhamen bah jAtA hai. us pravAhako pIchhe nahIn moDatA. moDe to amuk prakArase moDatA hai. sarva prakArase moDanA chAhiye vaise nahIn moDatA. bhale ek ansharUpamen lekin pratItimen to use sarva prakArase, sarvasvarUpase moDanA chAhiye. chAritrakA ek bAkI rahe, parantu pratItimen utanI pUrNa shraddhA, utanI pratitakA jor hotA hai ki yah dravya vastu akhaNDa pUrNa vah main hUn aur vahI sarvasvarUpase AdaraNIy hai. sarva prakArase vahI AdaraNIy hai. sab karake usImen lInatA karane jaisI hai aur vahI karane jaisA hai. sarvasva prakArase utanI pratItikA jor pahale use utanI dRuDhatA Ave to vApas muDe. us pravAhamen aisI hI bah jAtA hai.
mumukShu- pahale ashubhamen jyAdA bahanA hotA thA, ab shubhamen aisA lagatA hai ki shubhamen kahIn na kahIn aTakatA hai.
samAdhAna- hAn, kahIn na kahIn pravAhamen bah jAtA hai. phir shubh rahatA hai, amuk asthiratA hotI hai, parantu usakI pratItimen to sarva prakArase sarvAnshase yahI karane jaisA hai, aisI pUrNa pratItimen dRuDhatA (A jAnI chAhiye). pratItikI pariNati to ekadam apanI or dRuShTikA jor pahale Aye to usakA anAdikA pravAh vApas muDe. pravAhakA pUrA bal svabhAvakI or muD jAya. phir thoDA khaDA rahe vah alag bAt hai. pravAh anAdikA hai, vah pUrA pravAh svabhAvakI or usakI dRuShTikI dishA pUrI badal jAya. bAhar dekhatA hai usake bajAy dekhanekI dishA chaitanyakI or chalI jAtI hai. dRuShTiko chaitanya par sthApit kar detA hai.
mumukShu- vibhAvabhAvasee main bhinna hUn aur svabhAvakI mahimA...
samAdhAna- donon ekasAth hI hotA hai. svabhAvakI mahimA aur isase bhinna hUn.