318 dhArA sahaj vartatI hai. usakI dashA pUrI alag hotI hai. usake jIvanakI dishA palaT gayI. antaramense dishA hI palaT gayI hotI hai.
mumukShu- us vakta use kahAn suhAtA hai?
samAdhAna- use AtmAkI or hI suhAtA hai, kahIn aur nahIn suhAtA. usakI pariNati AtmAkI or hI dauDatI hai. AtmAkI or hI usakI pariNati jAtI hai. pariNati bAhar alparUpase jAtI hai, parantu use puruShArthake balase svarUp-or hI usakI pariNati dauDatI hai. use svarUpamen hI ruchatA hai, kahIn aur use ruchatA nahIn. usakI sab dhArA svarUp-or hI jAtI hai.
alpa asthiratA hai to usakA puruShArtha sahajapane apanI or bahatA hai, gnAyakakI or hI muDatA hai. Anshik shAnti-samAdhi aur gnAyakatAkI dhArA usakI chAlU hI rahatI hai. phir jaise usakI ugratA hotI jAy, vaise use svAnubhUti baDhatI jAtI hai. aur bAdamen usakI bhUmikA badalatI hai. chhaThavAn-sAtavAn guNasthAn munidashA Aye to kShaN- kShaNamen svarUpamen lInatA hotI hai.
mumukShu- svakI or Aneke liye puruShArtha kaise karanA?
samAdhAna- apanI or main chaitanya hUn aur usakA ras bAharakA kam ho jAtA hai. svarUpakI ruchi aur svarUp-orakA ras baDh jAy to bAharakI pariNati kam ho jAya. usakA bhedagnAn kare ki ye jo bAhar jAtA hai, vah vibhAv hai, merA svabhAv hI nahIn hai. vah mujhe sukharUp nahIn hai, vah AkulatArUp hai. sukh aur shAnti ho to chaitanyamen hI hai. isaliye chaitanya-orakI aisI dRuDh pratIti ho, us or dRuShTi jAy, usakI dishA amuk prakArase bhAvanArUp bhI badale to usakI bAhar jo pariNati jAtI hai vah kam ho jAya. ye sab AkulatArUp hai, shAnti aur sukharUp ho to merA AtmA hI hai. aisI use yadi pratIti, ruchi ho to apanI or muDe.
anAdiananta nirmal svabhAv hUn. ye sab jo vibhAv dikhatA hai vah sab paryAy hai. andar mUl svabhAvamen nahIn hai. sphaTikamen jo rang-berang dikhate hain, gulAbI, kAlA, harA, vah usake mUlamen nahIn hai. vaise ye jo vibhAvake rang dikhAI dete hain, vah merA svabhAv nahIn hai. main to nirmal svabhAv AtmA hUn. aisA antaramen gnAn, aisI pratIti, aisI dRuShTi ho to apanI or pariNati muDe. utanI dRuDhatA ho to.
mumukShu- bArambAr andar yah vichAr karate rahanA?
samAdhAna- bArambAr karanA. aur vichAramen dRuDhatA na rahe to us prakArakA vAnchan karanA, us prakArakA vichAr karanA. ek hI jagah vichAr na rahe to use dRuDh rakhaneke liye us prakArakA vAnchan gurudevane kahA hai, shAstrakA abhyAs karanA, antaramen vichAr