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guN (hain). AnandAdi guN hai, vah to use svAnubhUtimen-anubhavamen AyegA. bAkI gnAyak to usakA mukhya guN hai. vah to use pratItamen Aye aisA hai. karanA svayamko karanA hai. andar gaharAIse vishvAs karake svayamko hI karanA hai.
mumukShu- lekin vah jo kahA na, thoDA dhakkA mAranekI jarUrat lage. upAdAn usakA kAm kare, parantu nimittamense thoDA dhakkA lage to...
samAdhAna- jo hai vah pragaT karanA hai, usakA prayatna karanemen thakanA nahIn. karanA svayamko ho. dev-guru-shAstra sAthamen ho to apaneko jyAdA lAbh hotA hai. vah svayam karanevAlA hai.
mumukShu- bhagavAn padhAre to Ap kitanI mahimA karate ho.
samAdhAna- bhagavAn sarvotkRuShTa hain. unakI kyA bAt karanI. guru sAdhanA kare, shAstra sab batAye. vah sab to Adar karane yogya hai. mahimArUp hai. sarvotkRuShTa jagatamen hai. gnAyak Adarane yogya hai. bhagavAn sarvotkRuShTa hai. guru sAdhanA karate hain. ve bhI Adarane yogya hain. panch parameShThI Adar karane yogya hain. antaramen gnAyakakA prem ho to jo dikhe unakA darshan, jinhonne pragaT kiyA un par use Adar Aye binA rahe hI nahIn. andar Adar na Aye to use gnAyakakA bhI Adar nahIn hai. Adar ho to dev-guru-shAstrakA Adar Aye binA rahe nahIn.
dev-guru-shAstrakA Adar hai vah gnAyakako pragaT honekA kAraN hai. aisA nimitta- upAdAnakA sambandha hai. kal Tepamen AyA thA na? sab kAraN Aye the. bhagavAn samyagdarshanakA kAraN, phir panch kalyANak samyagdarshanakA kAraN, jinabimba samyagdarshanakA kAraN, devalokakI Ruddhi samyagdarshanakA kAraN, phir kShetra. bhagavAnake kShetra hon, mahApuruShonke kShetra jahAn vichare hon, vah sab kShetra samyagdarshanakA kAraN hai. aisA sab AyA thA.
mumukShu- jAtismaraNa.
samAdhAna- hAn, jAtismaraN, vedanA aisA sab AyA thA. vah kAraNarUpa. karanA andar svayamko hai, parantu yah sab kAraN hain. gurudevakI Tepamen hI AyA thA. yathArtha gnAn ho to gnAyakako pahachAne. parantu jisane pragaT kiyA, jinabimb, sAkShAt bhagavAn, unake kShetra vah sab AyA thA. panch kalyANaka.
yah gurudevakA kShetra hai. gurudev yahAn rahe. kal kShetrakA AyA thA. karanA svayamko hai. apanA gnAyak kAraN hai. kAraN svayam hai. mUl vah hai. aisA AyA thA. ye sab kAraN hain. svayam hai. parantu ye sab vyavahArake kAraN hai. phir aisA Aye ki ananta bAr milA, parantu huA nahIn. usamen bhI apanA hI kAraN hai. svayam taiyAr nahIn huA. nimitta to nimittarUp thA hI, parantu svayamne grahaN nahIn kiyA. nimittako jis prakAr