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antargat pariNatimense yathArtha dRuShTi aur yathArtha pratIti aisI huyI hai ki jisane vah pragaT kiyA, us par use utanI hI mahimA AtI hai. shubhabhAv AdaraNIy nahIn mAnatA hai, to bhI shubhabhAvamen jab vah khaDA hai, tab use heyabuddhi (vartatI hai) ki ye merA svabhAv bhinna aur ye vikalpa bhinna hai. to bhI us shubhabhAvamen jo nimitta hain aise dev-guru-shAstra par use mahimA bhI utanI hI AtI hai. kyonki use svabhAvakI utanI mahimA hai aur vibhAv tuchchha lagA hai. isaliye usane jo pragaT kiyA hai aur jo usakI sAdhanA karate hain, us par use mahimA bhI utanI hI AtI hai. usakI mahimAkA kAraN hai ki svayamko svabhAvakI mahimA hai. isaliye jinhonne svabhAv prApta kiyA us par use mahimA, yathArtha mahimA AtI hai.

antar dRuShTimen (aisA hai ki) shubhabhAv merA svabhAv nahIn hai, aisA mAnatA hai. usI kShaN bhedagnAnakI dhArA vartatI hai. to bhI use shubhabhAvamen puNya AdaraNIy nahIn hai. shubhabhAvakA ras use bahut paDatA hai aur sthiti kam paDatI hai.

mumukShu- Apane hI bAt kahI thI ki jise apanI mahimA AyI hai, use hI sachche nimittakA pUrI mahimA AtI hai.

samAdhAna- yathArtha apanI mahimA Aye use dev-guru-shAstrakI yathArtha mahimA AtI hai.