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samAdhAna- ... bhagavAnakI paryAy, vah guN kaise ho? bhagavAn .. bechainI hai, AkulatA hai, abhI chhUTA nahIn hai, parantu use antaramense aisA nirNay ho ki mArga hAthamen AyA, isaliye bechainI kam ho jAtI hai. yahI svabhAv hai, dUsarA nahIn hai. aise. yah svabhAv hai aur yah main hUn, aise bhAvabhAsan huA isaliye usakI bechainI kam hotI hai.
mumukShu- aisA AtA hai na ki sharIr chhUT jAy to vikalpa chhUT jAya. aisI jo tIkhI bhUmi hai usamen usakI bechainI kam ho jAtI hai.
samAdhAna- bechainI kam hotI hai. vah kyA kahA? sharIr chhUT jAy, vikalpa..
mumukShu- dravyadRuShTi prakAshamenn AtA hai na ki sharIr chhUT jAy yA vikalpa TUT jAy, aisI sthiti A gayI hai.
samAdhAna- bhAvabhAsan ho to bechainI kam ho jAtI hai.
mumukShu- Apake vachanAmRutamen AtA hai, mArgakI ulajhan Tal jAtI hai.
samAdhAna- hAn, mArga milane par ulajhan Tal jAtI hai.
mumukShu- bhAvabhAsanakI kachAs thI vah...
samAdhAna- nirNayamen DagamagA jAy to bhAvabhAsanakI kachAs hai. bhAvabhAsan yathArtha ho to nirNay dRuDharUp rahe. ye jo bhAv mujhe bhAsanamen AyA vah yathArtha hai. to nishchay bhI yathArtha rahe. gnAn aur shraddhAkA aisA sambandha hai. shraddhA yathArtha ho usake sAth gnAn yathArtha ho. shraddhA yathArtha ho usake sAth gnAn yathArtha hotA hai. gnAn yathArtha ho to shraddhA usake sAth dRuDh rahe.
.. jo lakShyamen AyA vah barAbar hI hai. to antarase use shAnti ho ki barAbar yahI bhAv hai. aisA andarase nishchay ho to use bhAvabhAsan yathArtha huA hai. nishchay na ho aur bhAvabhAsan ho, to bhAvabhAsanamen kachAs hai, nishchay ho rahA hai to. antar hI kah de ki yah barAbar hai.
mumukShu- nishchay nahIn hai to bhAvabhAsan nahIn hai, aisA hI huA na?
samAdhAna- hAn, to bhAvabhAsan nahIn hai. andar kachAs hai.