karake jAne vah shrutagnAnakA upayog hai. lekin un donommen jAnapanA-gnAn, akhaNDa gnAyak jAnapanA hai vah main hUn. mati-shrutake do bhed paDe vah bhed mUl svarUpamen to nahIn hai. vah to kShayopashamagnAnake bhed hain. usamen upayog jo ho rahA hai, us upayogase AtmAko ek shAshvat grahaN karanekA hai. akhaNDa gnAyak grahaN karatA hai. gnAyak to akhaNDa hai. usamen mati-shrutake do bhed nahIn paDate. vah to kShayopashamagnAnake bhed hai.

antar taraph jAy to sAmAnya prakArase mati grahaN karatA hai ki main yah gnAnasvarUp hai vah main hUn. vah gnAnalakShaN kaisA hai? gnAnakA visheSh bhed karake jAne vah shrutagnAnakA upayog hai. mati-shrutake bhed to bIchamen Ate hain. parantu grahaN ekako karanA hai ki jo akhaNDa gnAyak shAshvat astitva svarUp hai, gnAyak jisakA astitva hai, gnAyakakA astitva grahaN hotA hai. gnAyak astitva asAdhAraNarUp hai. usamen ananta guN hain, parantu ye gnAyakatA hai vah asAdhAraN lakShaN hai. us gnAyakatAse grahaN hotA hai. mati- shrutakA upayog bIchamen Ate hain, mati aur shrut bIchamen AtA hai, parantu grahaN ekako karanA hai. do bhed nahIn, ekako grahaN karanekA hai.

mumukShu- shAstramen aisA AtA hai, vah vAstavamen to paraprakAshak hai. vah AtmAkA lakShaN nahIn hai. us gnAnakA abhAv hokar atIndriy gnAn andar AtmAko pakaDatA huA gnAn, vah vAstavamen lakShaN hai. ye jo abhI jAnapanA ho rahA hai usamen to paraprakAshakapanA hI khyAlamen AtA hai. ye jAnatA hai, yah jAnatA hai, yah gnAt hotA hai.

samAdhAna- bAhar upayog hai na. bAhar upayog honese vah mati-shrutakA upayog indriyonkI or muDA hai. man taraph, indriyonkI or upayog (hai). parantu usamen jo jAnanevAlA hai vah main hUn. aise lakShya apanI or karanA hai. usamen svayamko chhoDakar svayam kahIn akelA bhinna paDA rahatA hai aur yah gnAn kahIn or paDA rahatA hai, aisA nahIn hai. usakA upayog bAhya ho gayA hai isaliye paraprakAshak gneyonkI or ho gayA hai. svayam gnAyakakI or jAtA nahIn. usamen vah jAnanevAlA hai, gneyonko grahaN nahIn karake main jAnanevAlA hUn, aise apanI or muDe to usamen gnAn grahaN hotA hai. aur gneyonkI or lakShya jAy to gney grahaN hote hain. upayog bAhar jAtA hai to bAharako grahaN kare to bAhya gney grahaN hote hain. antar dRuShTi kare to apanA gnAn grahaN hotA hai.

jAnapanA hai vah jAnapanA mAtra nahIn, parantu vah jAnanevAlA jo pUrA hai vah main hUn. kShayopasham gnAnake bhed, shAstramen AtA hai na ki bAdalake paTalamen hInAdhikatArUp jo kiraN dikhAI dete hain, vah kiraN kahAn-se Aye hain? kiraNonkA sanchAr vah mUl vastu hai. ata ek bhed par khaDe nahIn rahakarake usakA mUl kahAn hai, us mUlako grahaN karanA hai. kShayopashamagnAnake bhed hInAdhikatArUp dikhe vah hInAdhikatA jitanA hI