54 to AchAryadevane batAyI ki chhaThaven-sAtaven guNasthAnamen munirAj kundakundAchArya jhulate the. to bhI kahate hain ki ye pramattadashA yA apramattadashA, donon dashAse bhinna main to ek gnAyak hUn. donon paryAyake bhed hain. dRuShTi to vahAn karanI hai.
AchAryadev samyagdarshanakI bhUmikAse Age gaye. chAritrakI bhUmikA, munikI dashAmen hain. chhaThaven-sAtaven guNasthAnamen unhen bArambAr svAnubhUti pragaT hotI hai. nirvikalpa dashA munirAjako, kundakundAchAryako, jo munirAjonko chhaThave-sAtaven guNasthAnamen antarmuhUrta-antarmuhUrtake kAlamen kShaN-kShaNamen svAnubhUti pragaT hotI hai. kShaNamen antaramen Aye, kShaNamen bAhar Aye. kShaNamen antaramen jAy, kShaNamen bAhar Ate hain. bAhar Aye tab shubhake vichAr Ate hain, yA shAstra likhanekA, yA devakA, yA gurukA.
mumukShu- un sabako vikalpa kahate hain?
samAdhAna- vah vikalpa hain. bAhar Aye vah vikalpa hai. hAn. jo shubhabhAv Aye vah vikalpa hain. aur antaramen vikalpa chhUTakar nirvikalpa dashA (hotI hai), vikalpa chhUT jAy aur antaramen nirvikalpa dashA hotI hai tab koI vikalpa nahIn rahate.
mumukShu- vikalpa hai vahI kartA hai, vikalpa hI karma hai. amRutachandrAchAryadevane kahA hai na? vikalpa kartA, vikalpa karma, ek shlok hai.
samAdhAna- vikalpa kartA, vikalpa karma, sab vikalpa hai. parantu us vikalpase chhUTakar antaramen jAy, vahAn unhen svAnubhUti hotI hai. to vah nirvikalpa dashA hai. vah nirvikalpa dashA shUnya nahIn hai. parantu vah andar svabhAvase labAlab bharA hai.
mumukShu- vah TikatI hai?
samAdhAna- hAn. vah Tike. unhen antarmuhUrta dashA TikatI hai. phir bAhar Ate hain. antarmuhUrta yAnI amuk kShaN TikatI hai. phir bAhar Ate hain. vikalpamen phir bAhar Aye vahAn shAstrake, guruke, devake aise vikalpa (Ate hain). munirAjako to aise vikalpa (hote haiain). gRuhasthAshramamen ho, use anek jAtake vikalpa (Ate hain). munirAjako to dev-guru-shAstrakA (vikalpa AtA hai).
mumukShu- munirAjase Age...?
samAdhAna- munidashAse Age jAy to use kevalagnAn ho jAya.
mumukShu- vah nirvikalpa dashA.
samAdhAna- basa. munidashAmen kShaN-kShaNamen nirvikalpa dashA hotI hai. svAnubhUti. aur us nirvikalpa dashAmen yadi Tik jAy, nirvikalpa dashA kShaNamAtra hotI hai, kShaNamen bAhar Ate hain. svAnubhUti kShaNamen ho aur kShaNamen bAhar Aye. to yadi ve svAnubhUtimen aise hI shAshvat Tik jAy to kevalagnAn ho jAtA hai. to pUrNa-pUrNa dashA parAkAShTA (ho