svabhAv nahIn hai. bhinna chaitanya hUn. akhaNDa chaitanya par dRuShTiko sthApit karanI, bhedagnAnakA prayatna karanA, vah shAnti-svabhAvamen-se shAnti (AnekA upAy hai). abhI shAnti usamen pragaT nahIn huyI hai, parantu usakA bhedagnAn karanA vah usakA upAy hai. ye sab vichAr to bIchamen Ate hain-gnAn hUn, darshan hUn, chAritra hUn. lekin usamen shAnti nahIn mAn lenA. vah koI svabhAvakI shAnti nahIn hai. vah to svabhAv pahachAnaneke liye bIchamen AtA hai. lekin main chaitanya hUn, gnAyak hUn, aisI dRuShTi karake yathArtha gnAyakako grahaN karanekA prayatna kare. gnAyak yathArthapane grahaN to bhedagnAn ho. gnAyakako grahaN kare, bhedagnAnakA prayatna karanA, yathArtha shAnti pragaT karaneke liye. antaramense sUkShma grahaN kare, AtmAkA svabhAv pahachAne to yathArtha shAnti ho. vah shAnti to vikalpa mishrit hai, vah vikalpa rahit shAnti nahIn hai. prashasta bhAv hai.
mumukShu- itanA kahAn mAlUm paDatA hai, AtmAkI shAnti to...?
samAdhAna- kyA?
mumukShu- chiDIyAko, menDhakako.
samAdhAna- use mAlUm paD jAtA hai. use gnAn, darshan, chAritrake nAm bhI nahIn Ate, nau tattvake nAm nahIn Ate. lekin yah gnAnasvabhAv main, yah hUn, aise use vichAr Ate hain. lekin vah samajhatA hai ki yah sab AkulatA hai, main usase bhinna chaitanya hUn. aise astitvako grahaN kar letA hai. use nAmakI jarUrat nahIn paDatI, bhAv grahaN kar letA hai.
use kahIn sukh nahIn hai, aise koI bhAv use pragaT hote hain. ye sab AkulatA hai. vibhAvonkI AkulatA bhAsyamAn hokar, andaramen-se aisA bhAvabhAsan ho jAtA hai ki main kaun hUn? aur yah sab kyA hai? merA svabhAv kyA? aur yah sab kyA hai? usamen-se use svabhAv grahaN ho jAtA hai ki yah chaitanya main hUn aur yah main nahIn hUn. aisA bhAvabhAsan ho jAtA hai. usamen svayamko grahaN kar letA hai. sUkShma-sUkShma bhAv bhI AkulatArUp hai aur vikalpa rahit merA AtmA vahI shAnti aur Ananda hai, aisI pratIti aur aisA bhAvabhAsan ho jAtA hai.
mumukShu- manuShyase usakI shakti jyAdA hai?
samAdhAna- shakti jyAdA nahIn hai. use aise koI sanskAr (hote hain), pUrva bhavamen sunA hotA hai, usamen-se AtmA jAg uThatA hai. manuShyonkI shakti jyAdA hai, lekin jo puruShArtha kare use ho.
mumukShu- bhAvabhAsana.
samAdhAna- bhAvabhAsan hotA hai. use pUrvake sanskAr (hote hain), sunA hotA hai,