mumukShu- .. bhAvabhAsan use pahale karanA chAhiye, us par ApakA vajan jyAdA hotA hai. us bhAvabhAsanamen ye jAnatA hai vah main, ye jAnatA hai, jAnanevAlA hai vah main hUn, aise anek prakArase yuktise vichAr karate hain. bhAvabhAsan arthAt gnAnake vedanarUp AnA chAhiye (vah nahIn AtI hai). aise anumAn lagatA hai. agnAnIko to anumAn gnAn hai, anubhav gnAn to hai nahIn. anumAn gnAnamen to is prakAr vichAr hotA hai ki ye jAnatA hai vah main hUn. athavA ye sab kisamen gnAt hotA hai? kisakI sattAmen gnAt hotA hai? us prakArase gnAnasattAkA vichAr karake trikAlI gnAnasattAko pakaDe vah barAbar hai yA usamen kuchh gnAnakA vedan AnA chAhiye? gnAnakA vedan gnAnamen pakaDamen Aye, usake bAd andar jA sake, aisA kuchh hai?
samAdhAna- yuktise nirNay karatA hai ki ye jAnanevAlA hai vah main hUn. vah abhI use amuk prakArase nirNay huA hai ki ye jAnanevAlA hai vah main hUn. gnAyakakI asti hai vah main hUn, vah nirNay huA hai. parantu Age jAneke liye antaramen gnAyak jo gnAyakarUp pariNamatA hai, jAnanevAlA, vah jAnanevAlA jAnanarUp hI hai, aisA usakA astitva use antaramense (honA chAhiye), aisA bhAvabhAsan use antarase honA chAhiye.
pahale to yuktise nakkI karatA hai ki yah jAnanevAlA hai vah main hUn. vibhAv hai vah merA svabhAv nahIn hai. main vikalpa rahit nirvikalpa tattva hUn. (aisA) buddhise nirNay kiyA parantu antaramen-se use bhAvabhAsan, jaise Age baDhe vaise AnA chAhiye ki jo vikalpa rahit gnAyak hai, vahI main hUn. aisA antaramen-se usakA astitva grahaN honA chAhiye.
aur astitva grahaN honeke bAd vah antaramen TikanA chAhiye. andar astitva jo grahaN huA use TikAkar, phir kShaN-kShaNamen yah jo main hUn, vahI main hUn aur yah nahIn hUn, aisA bhAvabhAsan andar Tike, usakI dRuDhatA rahe, bArambAr kShaN-kShaNamen gnAyakakA astitva hai vahI main hUn, yah main nahIn hUn, aisA use Tike aur usakI dRuDhatA aur usakI ugratA ho to vah Age jAtA hai. mAtra vikalpase nirNay karake chhUT jAy, utanA hI nahIn, parantu antaramen-se jAnanevAlA so main, aisA astitva grahaN kare. use antaramen TikAye.