114 apekShAse use hey kahanemen AtA hai.
mumukShu- pragaT karanekI apekShAse upAdey kahA?
samAdhAna- pragaT karanekI apekShAse upAdey hai. use puruShArtha karanA rahatA hai. dRuShTi aur gnAn pragaT hue. lInatA abhI kam hai. svAnubhUtikI dashA pragaT huyI, parantu svAnubhUti kShaN-kShaNamen usakI vRuddhi ho aur svAnubhUtirUp hI svayam ho jAy, jaisA AtmA hai vaisA shAshvat svAnubhUtirUp ho jAy, aisI dashA pragaT nahIn hoshratI hai, isaliye us apekShAse AdaraNIy hai.
muni chhaThaven-sAtaven guNasthAnamen jhulate hain. antarmuhUrta-antarmuhUrtamen andar jAy aur bAhar Ate hain. to bhI unhen adhUrI paryAy hai. isaliye unakI sAdhanAkI paryAy bArambAr chalatI hI rahatI hai. main pramatta yA apramatta nahIn hUn, aisI dRuShTi honeke bAvajUd ve sAdhanAkI paryAyamen jhulate hain. aisA karate-karate shreNI chaDhate hain.
main gnAyak so gnAyak hUn. to bhI sAdhanAkI paryAyen bIchamen hotI hai. antarmuhUrta- antarmuhUrtamen apramatta dashAmen, puna pramatta dashAmen Ate-Ate shreNI lagAkar kevalagnAn pragaT hotA hai. sAdhanAmen vah Aye binA nahIn rahatA. pariNatikI Dor svabhAvakI or, gnAn gnAnako khInchatA huA, svAnubhUtikI or (jAtA hai). bhedagnAnakI dhArAko ugra kare, dRuShTikA jor vRuddhigat karatA jAtA hai aur svAnubhUtikI dashA pragaT karatA jAtA hai. sAdhanAmenn vah hotA hai. dRuShTi sabako hey mAnatI hai, dRuShTi sabako gauN karatI hai.
mumukShu- usamen gnAn gnAnako khInchatA huA, mAne kyA?
samAdhAna- gnAn arthAt puruShArthakI Dor... gnAyakakI or jo pariNati gayI hai, vah pariNati svayamko apanI or khInchatI hai. gnAn gnAnako khInchatA huA, gnAyakakI or jo gnAn gayA, gnAyakakI or jo gnAn pariNamA vah gnAn svayam apanI or apanI pariNatiko khInchatA hai. jo vibhAvakI or pariNati jAtI hai, use svabhAvakI khInchatA huA svayam sAdhanAko vRuddhigat karatA jAtA hai, bhedagnAnakI dhArA ugra karatA jAtA hai.
mumukShu- atyant sundar spaShTIkaraN hai. aisA mel karanA bhI bahut mushkil paDatA hai. kabhI is or khInch jAtA hai, kabhI paryAy-or khInch jAtA hai. dravyakI or ekAnta khInch jAtA hai to paryAy (chhUT jAtI hai).
samAdhAna- sab chhoD denA hai, ek hI dravya hai, aisA ho jAya. athavA to paryAy par chalA jAtA hai.
mumukShu- yah spaShTIkaraN to atyant sundar hai aur Atmadharmamen mumukShuonko bahut mArgadarshan mile aisA sundar hai.
samAdhAna- dRuShTi pragaT ho gayI, phir kuchh karanA hI nahIn rahatA, aisA nahIn