138 bIchamen AtA hai, mahimA AtI hai, jo gnAnIne mArga batAyA aise dev-guru-shAstrakI mahimA bhI AtI hai, shrutakA chintavan bhI AtA hai. parantu usamen dRuShTi aisI rakhanA ki main mUl tattva chaitanya nirvikalpa tattva hUn, ye sab to bIchamen AtA hai. usamen ruk jAnA ki mainne sab kuchh kar liyA, aise nahIn. aisA gurudevane batAyA nahIn hai. jignAsuko aisA nakkI, pratIt honI chAhiye ki main nirvikalpa tattva chaitanya gnAyakatattva hUn. bIchamen sab AtA hai. dev-guru-shAstrakI mahimA, shrutakA chintavan, sab AtA hai. lekin usamen rukanA nahIn hai. ruk jAtA hai to aTak jAtA hai.
mumukShu- pramANagnAnase pariNatiko dekhatA hai ki merI pariNatimen jo nirvikalpa shAnti honI chAhiye, pariNatimen vah nirvikalpa shAnti nahIn hai. isaliye usako vahAn gamatA nahIn hai. to phir Age baDhatA hai.
samAdhAna- nirvikalpa shAnti nahIn hai tabatak to pragaT nahIn huA. jab bhItaramen- se shAnti Ave, gnAyakatattvamen-se shAnti Ave, vikalpa TUTakar jo shAnti, Ananda Ave vah to koI anupam hai. vikalpa TUTakar upayog bhItaramen sthir ho jAy, bAharakA lakShya na rahe, vah Ananda to koI apUrva hai. parantu jo bhedagnAnakI dhArA jisako pragaT hotI hai, nyArA AtmA, usamen bhI kuchh shAnti hotI hai. bhItaramen shAnti hotI hai. jabatak shAnti nahIn lagatI tabatak to nirvikalpa svarUp pragaT nahIn huA. bhItaramen jab AkulatA rahatI hai to AtmAkA svarUp pragaT nahIn huA.
lekin kaShAy manda ho aur koI shAnti mAn le, manda kaShAyamen, ki mujhe shAnti ho gayI, aisI shAnti nahIn. AtmAke astitvamen-se shAnti honI chAhiye. nyArA, AtmAko nyArA pahachAnane-se AtmAmen-se shAnti honI chAhiye. vikalpa mishrit shAnti nahIn. vikalpa manda ho aur shAnti hove, aisI shAnti nahIn. manda vikalpa. vikalpa TUTakar usakA bhedagnAn karake jo shAnti hove vah yathArtha shAnti hai.
mumukShu- jabatak bhedavignAnakI dhArA jo hai, tabatak nirvikalpa shAnti to nahIn hai.
samAdhAna- nirvikalpa shAnti nahIn hai.
mumukShu- Ashink shAnti hai. to vah Anshik shAnti ullanghakarake nirvikalpa shAntike liye kyA puruShArtha karanA?
samAdhAna- gnAtAdhArAkI ugratA kare. main gnAyak hUn, aisI ugratA kare (to) nirvikalpa shAnti pragaT hotI hai. parantu nirvikalpa hove tab yathArtha bhedagnAn hotA hai. sahaj bhedagnAn, jisako nirvikalpa Ananda pragaT huA, svAnubhUti (huyI), usako yathArtha sahaj bhedagnAn hotA hai. usake pahale jab nirvikalpa Ananda nahIn huA, tabatak jo bhedagnAn karatA hai to abhyAsarUp hai. vah sahaj nahIn hai, vah to abhyAsarUp hai. usako bhItaramen-