mumukShu- dUsarA ek usamen AtA hai, gnAn parako jAnatA hai, gnAn svako jAnatA hai aur gnAn sva-parako jAnatA hai. to tIn prakArakA aisA gnAnakA pariNamanake kAlamen (hotA hai). to svAnubhavake andar jo chhadmastha avasthA hai, to svaparaprakAshakapanA to svAnubhavamen nahIn ban pAyagA, vah kaise hogA?
samAdhAna- par-or upayog nahIn hai. isaliye paragneyako nahIn jAnatA hai. parantu apane svamen upayog hai, sva padArthako jAnatA hai. apane ananta guN aur apanI paryAyako jAnatA hai. isaliye svaparaprakAshak apanemen hotA hai. gney to bAhya upayog nahIn hai isaliye nahIn jAnatA hai. apanemen jo ananta guN aur apanI paryAyako jAnatA hai. padArtha aur apane guN-paryAy, aisA svaparaprakAshak anubhavake kAlamen aisA svaparaprakAshak hotA hai.
mumukShu- us kAlamen sva hI AyA.
samAdhAna- sva AyA. parantu guNako aur paryAyako jAnatA hai, isaliye usako svaparaprakAshak kahanemen AyA. is apekShAse kahanemen AtA hai.
mumukShu- lokAlokakA aur svakA gnAnachetanA ananta guNamayakA to kevalagnAnAdi pratyakSha..
samAdhAna- vah to kevalagnAnamen hotA hai. chhadmasthakA upayog bAharamen jAy to bhItar antaramen AtA hai. to bAharakA upayog nahIn hai. isaliye parako nahIn jAnatA hai, svako jAnatA hai. parantu apane guN-paryAyako jAnatA hai. kevalagnAn to vItarAg ho gayA isaliye apane ananta guN-paryAy aur parake ananta guN-paryAy, sabako jAnatA hai. usako upayog denA nahIn paDatA, vah to sahaj jAnatA hai. sahaj pariNati ho gayI, apanemen lIn ho gayA. gnAnakA jaisA svabhAv hai, vaisA jAnanekA svabhAv pragaT ho gayA. to kram-kramase upayog denA paDatA hai (aisA nahIn rahA), kram-kramase upayog kevalagnAnIko denA nahIn paDatA. isaliye sahaj apane svarUpamen rahakar sab sahaj jAnatA hai. upayog denA nahIn paDatA. upayog nahIn dete hain, to bhI jAnate hain. aisA pratyakSha gnAn ho gayA. kram-kram upayog nahIn denA paDatA.
chhadmasthako kram-kramase upayog detA hai, isaliye aisA kram paDatA hai. bAhyako jAne, bAhar lakShya nahIn hove tab bhItarako jAnatA hai. chhadmasthako upayog kram-kramase hotA hai na. ek kram paDatA hai to bAharako jAnatA hai. antaramen jAne to bAhar upayogamen kram paDatA hai. kevalagnAnIko kram nahIn paDatA hai. lekin usakA svabhAv jo svaparaprakAshak hai usakA nAsh nahIn hotA. vah to kevalagnAnamen pratyakSha ho gayA. parantu chhadmastha avasthAmen svaparaprakAshakakA nAsh nahIn hotA hai. badalatA hai. bAharamen jAy to bAharako jAnA, antaramen jAy to antarako jAnA.