148 hai, koI kisIse mukti kahe, koI kisase mukti kahe, usamen to bahut pheraphAr hai. jainadarshan to yathArtha hai. AtmAke dravya-guN-paryAy sab yathArtha bAt AtI hai. apekShAse AtmA nitya shAshvat hai, usakI paryAyamen anityatA hai, bAkI vAstavik vastu anitya nahIn hai. bahut prakArakI (bAt) andar (hai). muktikA mArga AtmAko pahachAne to hotA hai. bhedagnAn kare. bahut pheraphAr hai. svAnubhUti kaise ho? jainamen yathArtha mArga hai, aisA mArga kahIn nahIn hai. sabamen pheraphAr hai.
mumukShu- jainamen ham janme isaliye mAn lenA ki jain hI satya hai.
samAdhAna- janma huA isaliye mAn nahIn lenA, lekin vichAr karake mAnanA ki yathArtha jainadarshan satya hI hai. vichAr kare, yathArtha jignAsA ho to AtmAkA karanA hI hai to yathArtha mArga kyA hai, use svayam pahachAn sakatA hai. yathArtha satpuruShako pahachAn le, AtmAkA svarUp kaisA, kaun-sA mArga sachchA hai, vah samajh sakatA hai. aur apanI utanI shakti nahIn ho to svayam jo mahApuruSh ho gaye, unakI bAtakA svayam svIkAr karake, svayam vichAr karake nirNay kare. ye vItarAgI mArga hai. anyamen to koI-koI pheraphAr hai. gurukA, shAstramen sab alag AtA hai.
svatantratA jo jainadarshanamen AtI hai, aisI dUsaremen AtI nahIn. koI kar detA hai, kisIse hotA hai, kisIko koI detA hai, aisI anek jAtakI viparItatA hai. aisA nahIn ho sakatA. AtmA svatantra hai.
mumukShu- sabhI darshan vAle kahate hain, hamArA bhI satya hai.
samAdhAna- pratyek darshan vAle kahe, lekin vichAr karake svayamko nakkI karanA chAhiye. mukti honeke bAd vApas AtA hai, aisA anek prakArakA AtA hai. sab AtmA ek hai. sab ek ho to pratyekake sukh-dukhakA vedan bhinna-bhinna hotA hai, pratyekakI svatantratA (hai). kisIkA vedan anya kisIko nahIn hotA. vichAr karake sab nakkI ho sake aisA hai. puruShArtha kisake liye karanA? svayamke liye. svayam svatantra hai.
mumukShu- puruShArtha kaise karanA? aur bhedagnAnakI rIt kyA hai?
samAdhAna- puruShArtha AtmAko pahachAnanekA (karan). main ek jAnane vAlA hUn, vichAr karake nakkI kare ki ye jAnane vAlA jo andar hai vahI main hUn. ye jaD kuchh nahIn jAnatA. andar sankalpa-vikalpa rAg-dveSh hote hain, vah bhI svayamko nahIn jAnate. use jAnane vAlA andar koI alag hI hai. pahale bachapanamen jo-jo bhAv Aye vah bhAv to chale gaye, vikalpa (chale gaye) aur jAnane vAlA aisA hI khaDA hai. vah jAnane vAlA sab andar yAd karane vAlA bhinna hai aur ye sankalpa-vikalpa sab bhinna hain. sharIr bhI bhinna hai, isaprakAr vichAr karake nakkI kar sakatA hai. andar jo jAnane