mumukShu- us gnAyakako dRuShTimen lenA?
samAdhAna- us gnAyakako dRuShTimen lenA.
mumukShu- mAtAjI! arUpIko viShay banAneke liye kis mAdhyam-se.. AtmA hai, rUpI to hai nahIn, arUpIko kis tarah viShay banAyA jAy?
samAdhAna- arUpI hai, lekin vastu to hai na. arUpI arthAt gnAnasvabhAvI hai. arUpI arthAt use varNa, gandha, ras, sparsha nahIn hai. gnAnasvabhAv usakA svarUp hai. gnAnasvabhAvI to hai. vah to asAdhAraN guN hai. to gnAnasvabhAv to khyAlamen AtA hai. vah lakShaN to khyAlamen AtA hai. isaliye gnAnasvabhAvase pahachAn lenA ki jo gnAn lakShaN hai vah gnAyak hai. gnAnalakShaNase akhaNDa dravyako grahaN kar lenA. arUpI hai to bhI grahaN hotA hai.
vastu hai, arUpI kahIn avastu to nahIn hai. vastu hai. vibhAv dekhanemen nahIn AtA hai, bhItaramen jo vikalpa Ate hain vah dekhanamen kahAn Ate hain? vah to vedanamen Ate hain. koI vikalpa Ave, anek prakArake vikalpa Ankh-se dekhanemen nahIn Ate. vikalpa dekhanemen nahIn Ate hain. vedanamen Ate hain. to usI prakAr gnAn bhI dekhanemen nahIn AtA. gnAn vedanamen AtA hai ki gnAnasvabhAvI main hUn. jAnanevAlA, jo jAnatA hai vah main hUn. yathArtha vedan nahIn, parantu gnAnakA svabhAv khyAlamen A sakatA hai ki yah gnAnasvabhAv hai. vikalpako jAnanevAlA main hUn, usako khyAlamen lene-se, vikalpako jAnatA hai utanA mAtra usakA svabhAv nahIn hai. main ananta gnAyak svabhAv, ananta jAnanevAlA svabhAv hai vah main hUn. akhaNDako grahaN karanA.
arUpI hai to bhI khyAlamen AtA hai. vikalpa khyAlamen AtA hai to gnAnasvabhAv kyon khyAlamen nahIn Ave? jAnanevAlA bhI khyAlamen AtA hai. vikalpako jo jAnatA hai, vikalpa sab chale jAte hain aur jAnanevAlA to rahatA hI hai. jo vikalpa chalA gayA, usakA gnAn to rahatA hai. aisA-aisA, aisA-aisA vikalpa AyA, usakA jAnanevAlA rahatA hai. vah jAnanevAlA hai vah main hUn. akhaNDa jAnanevAlA-jAnanevAlA gnAyakakA astitva hai vah main hUn.