bhinna hUn, aisA mAnatA hai. kisIkA maraN ho to mAn letA hai ki yah jaD hai aur chetan AtmA hai. vikalpase mAn lete hain, parantu sharIrase ekatvabuddhi to bahut hai.
samAdhAna- rAgake kAraNa. sharIrase bhI kahAn chhUTA hai aur vikalpa-se bhI nahIn chhUTA hai. yathArtha chhUTe to donon-se chhUTe. vikalpa-se bhI nahIn chhUTA hai aur sharIr-se bhI nahIn chhUTA hai. sharIr so main aur main so sharIr, usamen apanA gnAyak use bhinna nahIn dikhatA hai. parantu usakA prayatna kare ki ye jo jAnanevAlA hai, jo-jo vikalpa hue sab vikalpa chale gaye, lekin unake bIch jo jAnanevAlA hai vah jAnanevAlA main hUn. vah jAnanevAlA sharIramen nahIn AtA hai. sharIr to jaD hai, vah kahAn jAnatA hai. sharIramen rog ho to sharIr kahAn jAnatA hai ki mujhe rog huA hai ki ye rog achchhA nahIn hai, nirogatA achchhI aur rog kharAb, aisA sharIr nahIn jAnatA. jAnanevAlA andar hai. use rAg ho ki yah rog achchhA nahIn hai, mujhe dukharUp hai. ye nirogatA achchhI hai, mujhe sukharUp hai. jAnanevAlemen svayam rAg-dveSh karatA hai. sharIr kuchh nahIn jAnatA hai, vah to jaD hai.
mumukShu- dukh Ave tab isake sAth ekatvabuddhi ho jAtI hai.
samAdhAna- us vakta taiyArI rakhanI chAhiye. gurudev kahate hain na ki sunA use kahe ki mauke par gnAn hAjir honA chAhiye. main AtmA bhinna shAshvat hai, yah sharIr bhinna hai. is prakAr antaramen-se aisI bhAvanA (ho), yathArtha to bAdamen hotA hai, parantu pahale aisI bhAvanA taiyAr kare, aisI ruchi taiyAr kare, aise vichAr kare. yathArtha bhedagnAn ho use to kShaN-kShaNamen hAjir hotA hai ki main to bhinna jAnanevAlA hUn. parantu aisA vichAr kare, bhAvanA kare to bhI achchhA hai. aisI ruchi kare.
ye sharIr bechArA to kuchh jAnatA nahIn. jAnanevAlA andar rAg-dveSh (karatA hai). usase bhI main (bhinna hUn), rAg-dveSh bhI merA svarUp nahIn hai. parantu jAnanevAlA rAg- dveShamen juDatA hai. sharIr to kuchh jAnatA nahIn, vah to jaD hai. lekin vah svayam mAn letA hai ki aisA sharIr ho, aisA ho, vaisA ho, vah main hUn. aisA chale, bole, vah sab main hUn, aisA mAnatA hai. aisI bhAShA nikale vah main hUn. vah sab main-main mAnatA hai. bhAShA bhI jaD hai, sab jaD hai, lekin svayam andar ekatvabuddha kar rahA hai. svayam prayatna karake vichAr karanA chAhiye ki main to shAshvat hUn.
itane sAl bIt gaye, usamen jAnanevAlA aise hI vidyamAn hai, vikalpa Akar chale gaye. lekin main to jAnanevAlA bhinna hUn, main to andar bhinna hUn. ye sharIr to jaD bechArA kuchh jAnatA nahIn. vah kuchh nahIn jAnatA hai. soyA ho to nindamen anek jAtakI jAl AtI hai, sharIr soyA ho to svapnamen main kahIn jAtA hUn aur AtA hUn, vah