(chalate hain). jo vastu svarUp hai, jaisA bhagavAnane kahA aisA shAstramen AtA hai. gurudevane aisA mArga pragaT kiyA, aisA kIdhar bhI nahIn hai. ye apUrva svarUp hai.

AtmA koI achintya anekAntamayI mUrti, anekAntamay mUrti AtmA hai. chAron or- se, sab pahalU-se dekho to vah anekAnta svarUp hai. jo apekShA-se nitya hai, vahI apekShA-se anitya nahIn hai. anityakI apekShA bhinna aur nityakI apekShA judI hai. dravya apekShA-se nitya aur paryAy apekShAse anitya, aisA hai. aisA koI kahatA hai, vyavahAr bhI hai, nishchay bhI hai. vyavahArakI apekShA judI hai aur nishchayakI apekShA judI hai. nishchay vastu svarUp hai aur vyavahAr paryAy apekShA hai. donon apekShA bhinna-bhinna hai. jaisA hai aisA samajhanA chAhiye. to muktikA mArga pragaT hotA hai. ekAnta shuddha mAn le to kachh karanA nahIn rahatA hai. (ekAnta) ashuddha mAn le to ashuddha shuddha kaise hove? jo shuddha hai dravya apekShAse, to bhI ashuddha sarvathA nahIn hai to puruShArtha kisakA karanA? is apekShAse paryAyamen ashuddhatA hai aur dravyamen shuddhatA hai. dravya par dRuShTi karake paryAyamen ashuddhatA hai vah TUTatI hai. aur shraddhA-gnAn karake jo svabhAvamen-se pragaT hotA hai, vibhAvamen-se nahIn AtA hai. svabhAvakI dRuShTi karane-se paryAyamen shuddhatA pragaT hotI hai. aise muktikA mArga pragaT hotA hai. anekAnta samajhe binA muktikA mArga pragaT nahIn hotA. AtmAmen sukh nahIn hotA hai.