isamen sadA prIti kar, ruchi kar, tujhe uttam sukh prApta hogA. tujhe AshcharyakArI uttam sukh tere AtmAmen-se pragaT hogA. AtmAmen ruchi kar, prIti kar aur AtmAmen sukh pragaT hogA. AtmAmen-se sukh pragaT hogA. gnAnasvarUp AtmA, gnAyakasvarUp AtmAmen prIti kara. AtmAmen sab kuchh bharA hai, bAharamen kuchh nahIn hai. gnAnasvarUp AtmAmen sab bharA hai. vah santuShTarUp hai. usamen tujhe santoSh hogA. usamen tujh tRupti hogI. bAhar jAnekI ichchhA bhI nahIn hogI. isaliye tU tere AtmAmen achchhA lagA. usamen Ananda bharA hai.

mumukShu- anekAnta vastuke svarUpako darshAtA hai. usamen dravyakA Ashray A jAtA hai?

samAdhAna- anekAnta svarUpamen? hAn, dravyakA Ashray A jAtA hai. anekAnta svarUp, jisako yathArtha anekAnta svarUp pragaT hotA hai, anekAntakA nirNay hotA hai to usako dravya par dRuShTi hotI hai. dravyase shuddha hUn, aise dravya par dRuShTi kare. gnAnamen sab anekAnta svarUp A jAtA hai. to aisI dRuShTi samyak hotI hai. anekAnta usako khyAlamen nahIn rahatA to dRuShTi samyak nahIn hotI hai. gnAn aur dRuShTi dononko sambandha hai. dRuShTi ek dravya par karane-se ki main shuddha hUn, to gnAnamen khyAl rahatA hai ki main ashuddha kis apekShAse hUn, shuddha kis apekShAse hai, aisA anekAnta svarUp usake gnAnamen rahatA hI hai. usako samyakagnAn kahate hain. dRuShTi bhI samyak hotI hai.

dRuShTimen bhale main shuddhAtmA hUn, dRuShTimen aisA Ave, parantu gnAnamen sab anekAnta svarUp AtA hai. dRuShTike sAth anekAnta svarUp pragaT ho jAtA hai. dRuShTike sAth anekAntakA gnAn pragaT ho jAtA hai. anekAnta svarUp to hai. usakA gnAn A jAtA hai, dRuShTike sAtha. dRuShTi samyak hotI hai to gnAn samyak ho jAtA hai. sab apekShA gnAnamen A jAtI hai. ek dravya aur paryAy, ye do apekShAmen sab apekShA A jAtI hai. anekAnta sab isamen A jAtA hai. dravya-paryAyakA gnAn karanese. dravya-guN-paryAy, usamen sab apekShA A jAtI hai.

mumukShu- samyak ekAnta yAnI dravyakA Ashray sahajapane A jAtA hai? ye thoDA vistArase Ap samajhAIye. anekAntake nirNayamen dRuShTaShTi samyak ho jAtI hai, isakA spaShTIkaraN thoDA vistArase (samajhAnekI kRupA karen).

samAdhAna- anekAntakA nirNay kare to dRuShTi samyak ho jAtI hai. dRuShTi, jahAn use anekAnta khyAlamen AyA ki main shuddhAtmA, dravya apekShAse shuddha hUn aur paryAy apekShAse ashuddhatA hai. to usamen use dRuShTi dravya par (hotI hai ki) main chaitanyakA Ashray grahaN karun, is prakAr chaitanyakA Ashray lene-se use dRuShTi samyak ho jAtI hai. aur khyAl rahatA hai ki paryAyamen ashuddhatA hai. paryAyamen ashuddhatA hai isaliye use puruShArthakA khyAl Adi sab sAth rahatA hai. nahIn to akelA gnAn (kare ki) main dravya apekShAse shuddha