78 AyI hai. kyonki usakA svayamne parichay nahIn kiyA hai. sunA to use Upar-Upar- se chalI gayI hai. usakI jo apUrvatA laganI chAhiye vah nahIn lagI. AtmA koI apUrva hai. usamen koI apUrvatA bharI hai aur vah koI apUrva vastu hai. jagatakI AshcharyabhUt apUrva vastu ho to AtmA hai. aur AtmAkI dRuShTi karanI, AtmAkI pahachAn karanI, AtmAkA gnAn antaramen-se karanA vah koI apUrva hai.

shubhabhAvamen, vibhAv bhAvamen ekatvabuddhi kar rahA hai, usIkA abhyAs kiyA hai. usIkA parichay kiyA hai. parantu jo AtmAkI apUrvatA laganI chAhiye (vah nahIn lagI). usase AtmA bhinna hai. sab vikalpon-se AtmA bhinna nirvikalpa tattva hai. use usane nyArA grahaN nahIn kiyA hai. antaramen nyArA grahaN kare to usakI apUrvatA usake anubhavamen Aye binA nahIn rahatI. AtmA koI apUrva hai. usake svarUpamen sthir ho jAy to vah apUrva vastu pragaT hotI hai. parantu vah sthir kab ho? svayamko yathArtha pahachAn kare, usakI yathArtha pratIti ho to usamen sthir hotA hai aur to usamen-se use apUrvatA pragaT hotI hai.

bAharakA sab grahaN kiyA hai, parantu antar chaitanyakA svabhAv grahaN nahIn kiyA hai. use grahaN karanA. antarakA vah koI alag puruShArtha kare. usane bAhar-se sab prayatna kiyA hai. bAhar-se ashubhamen-se shubhamen AyA, parantu shubh-se bhI bhinna main ek chaitanya nyArA tattva hai, use khyAlamen nahIn liyA. use nyArA khyAlamen to usamen-se apUrvatA pragaT ho aisA hai. usamen shAnti, usamen Ananda, sab usamen hai.

bAhya kriyA sab chhUT jAy to antaramen kyA hogA? is prakAr ananta kAl-se pravRuttike alAvA andar nivRuttasvarUp AtmA hai, us nivRuttamen sab bharA hai. aisI use apUrvatA nahIn lagatI hai. yah chhUT jAyegA to antaramen shUnyatA (ho jAyagI). shUnyatA nahIn hai, apitu antaramen bharachak bharA hai, vah use pragaT hotA hai.

muni kisake Ashray-se munipanA pAlenge? muniko mahAvratakA Ashray (nahIn hai). mahAvrat to bIchamen Ate hain, unhen Ashray to AtmAkA hai. AtmA jo apUrva vastu hai, usamen hI unhen sharaN lagatA hai, usakA hI unhen Ashray hai. vikalpa chhUTane-se vah niShkriy nahIn ho jAtA. parantu antaramen-se usakI svarUp pariNati pragaT hotI hai aur svarUpamen jo bharA hai, vah use pragaT hotA hai.

ye sab chhUT jAne-se usamen kyA hogA? aisI use antaramen-se apUrva pratIti nahIn hotI hai. antaramen sab bharA hai. gnAnasvarUp AtmA, gnAnamAtra AtmA usamen hI sab bharA hai. aur use bhinna grahaN karane-se usamen-se pragaT hotA hai. kartAbuddhikA ras, bAhya pravRuttikA ras, antaramen-se use chhUTatA nahIn hai, kahIn na kahIn mIThAs rah jAtI hai. parantu un sab-se nyArA koI kartA-kriyA-karmakA ras nahIn, koI pravRuttikA ras nahIn,