karanI chAhiye vah nahIn karatA hai. mAtra buddhi-se nirNay karatA hai. Age nahIn baDhatA. use utanemen santoSh ho jAtA hai ki karenge-karenge, aisA andar pramAdabhAv rahatA hai, isaliye Age nahIn baDhatA.
mumukShu- vah apUrvatA pUrI-pUrI bhAsit nahIn huyI hai.
samAdhAna- vAstavamen aisA le sakate hain. parantu use sthUl dRuShTi-se apUrvatA lage to bhI puruShArtha nahIn karatA hai. aur yadi sachchI apUrvatA lage to use chain paDe nahIn ki ye sab apUrva nahIn hai, parantu antaramen apUrva hai. isaprakAr vAstavik antaramen jyAdA dRuDh ho to jyAdA Age baDhe. sthUlarUp-se aisA kah sakate hain ki use apUrvatA bhAsI hai, parantu puruShArtha nahIn karatA hai. buddhi-se nirNay kiyA vah bhI satya nirNay kab kahA jAy? ki pariNati ho to. parantu pahale usane amuk prakAr-se nirNay kiyA hai, jignAsAkI bhUmikA anusAra.
mumukShu- sachchA nirNay bhAvabhAsanarUp nahIn hotA hai. sachchA nirNay yAnI ki main gnAyakamAtra hUn, aisA ho jAnA chAhiye, usamen bhAvabhAsanarUp jis prakAr honA chAhiye ki ye chaitanya so main, aisA (nahIn hotA hai).
samAdhAna- sachchA nirNay hove to andar pariNati hue binA nahIn rahatI. vah buddhi-se nirNay (karatA hai). aur apUrvatA buddhi-se lagatI hai. andar sachamUchamen apUrvatA lage to vah use pragaT hue binA nahIn rahatA. antaramen bhAvabhAsan ho to usakI pariNati pragaT hue binA nahIn rahatI.
mumukShu- itane puruShArtha paryant bhI nahIn pahunchatA hai.
samAdhAna- puruShArta paryant nahIn pahunchatA hai.
mumukShu- bahinashrI! Apane vachanAmRutamen 47 nambarake bolamen ek dRuShTAnta diyA hai ki "makaDI apanI lAramen bandhI hai vah chhUTanA chAhe to chhUT sakatI hai, jaise gharamen rahanevAlA manuShya anek kAyAmen, upAdhiyomme, janjAlamen phansA hai parantu manuShyarUpase chhUTA hai'. is dRuShTAnta par-se siddhAnta jo Apane kahA ki trikAlI dhruv dravya kabhI bandhA nahIn hai. yah dRuShTAnta hI samajhamen nahIn A rahA hai. manuShyarUp-se chhUTA hai aur upAdhimen bandhA hai, isamen kaise UtAranA?
samAdhAna- dRuShTAnta sarva prakAr-se lAgU nahIn paDatA. usakA Ashay grahaN karanA. manuShya to ekadam chhUTA hai. upAdhimen bandhA hai, vah dRuShTAnta to sthUl hai. bAhar-se bandhA hai, anyathA nahIn bandhA hai. dRuShTAnta yahAn tak sImit hai ki chaitanyadravya vAstavikarUp- se paradravyake sAth bandhA nahIn hai. dravya apekShAse chhUTA hI hai. chaitanyadravya is pudagaladravyake sAth bandhanamen nahIn AyA hai. pudagal to jaD hai aur svayam chaitanya hai. chaitanya chaitanyarUp-